“Julia Lupton is one of the most interesting critics writing on early modern literature today. In her previous work, Lupton has engaged in a remarkable exploration of modes of citizenship and community. In this new book, she extends this work, offering a dazzling meditation on Shakespeare’s relevance for Renaissance and contemporary thinking about Jewish and Christian orders of politics and life. Ranging widely from Aristotle and St. Paul to Arendt, Schmitt, Agamben and Virno, Lupton provokes us to rethink our own commitments to literature and to public life.”—Victoria Kahn, University of California, Berkeley

Victoria Kahn, University of California, Berkeley

“Capacious, charmingly written, brilliant and innovative in its readings, and bracing in its challenge to business as usual in Shakespeare studies, this book is an extraordinary intellectual achievement. There is no reaching after relevance here; it simply falls, like ripe fruit, into Julia Lupton’s expertly placed hand.”

Richard Halpern, Johns Hopkins University

“Julia Lupton’s fabulous Thinking with Shakespeare takes Shakespeare fully into politics and visits Hannah Arendt at home. These are not the only reversals enacted in this wonderful salon-text, in which improbable conversation partners meet to discuss always timely topics (virtue, hospitality, consent, biopolitics, theology) and laughter as well as insight ensue. Lupton is an expert reader of texts who finds something new even in the most well worn terrain. Everyone with an interest in citizenship, no matter their disciplinary home, should read this book.”

Bonnie Honig, Northwestern University

“The book offers fresh, lucid interpretations in chapters dedicated to The Taming of the Shrew, Hamlet, All’s Well That Ends Well, The Winter’s Tale, and The Tempest. Lupton convincingly explores ‘the special appointments between politics and life’ staged by these plays. . . . An extensive bibliography makes this fine book even more useful to interdisciplinary readers interested ni the fate of Shakespeare among political philosophers today.”

Choice

“[Lupton’s] book is a feat of interdisciplinarity, reflecting an erudition of Shakespeare scholarship, literary theory, and political theory that is profound and deeply impressive, and written with artful prose that is playful and smart. . . . Her book must be read not only as a leading scholar’s expert interpretation of Shakespeare but an invitation to political theorists of all types to find sustenance in the Bard.”

Political Theory

“Thinking with Shakespeare is a fertile, inventive, erudite book offering a vision of Shakespeare’s plays as uncontained by what we usually take to be implied by the ‘political.’”

Times Literary Supplement

 “Extraordinary. . . . There is a definite tilt to the future in all of [Lupton’s] essays here—and with a decidedly hopeful cast. The results are always bracing, often stunning, and even when wrenching, maybe especially when wrenching, they provoke a salutary thinking and rethinking of life and politics with Shakespeare.”

Shakespeare Quarterly

“Thinking with Shakespeare is an important book, urgently written and passionately argued. It demonstrates the continuing relevance of Shakespeare for contemporary ethics and politics and it makes a strong claim for the capacity of literary criticism to address in a serious and substantive way the question of human flourishing. . . . Shakespearians, Early Modernists, and political theorists will all profit from Lupton’s conceptually rigorous and imaginatively sensitive readings of the plays.”

Ben Jonson Journal

 “Lupton’s work is so unique in its attention to detail as well as circumspect in its understanding of the seeming mundane that her study of “biopolitics”—life and politics—succeeds in reanimating these now-routine terms in Shakespeare’s plays. . . . The real innovation of Lupton’s book is her exposition of details that most readers and viewers of Shakespeare take for granted. She demonstrates, through and not merely in Shakespeare’s plays, how political relations should be mediated by an Arendtian (via Aristotle) concept of virtue and that such virtue is visible especially in human interactions with the domestic and immediate—one’s household, friends, animals and provisions.”

English Studies