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The Rise of Common-Sense Conservatism

The American Right and the Reinvention of the Scottish Enlightenment

Publication supported by the Meijer Foundation Fund

In the years following the election of Donald Trump—a victory that hinged on the votes of white Midwesterners who were both geographically and culturally distant from the media’s coastal concentrations—there has been a flurry of investigation into the politics of the so-called “common man.” The notion that the salt-of-the-earth purity implied by this appellation is best understood by conservative politicians is no recent development, though. As Antti Lepistö shows in his timely and erudite book, the intellectual wellsprings of conservative “common sense” discourse are both older and more transnational than has been thought.

In considering the luminaries of American neoconservative thought—among them Irving Kristol, Gertrude Himmelfarb, James Q. Wilson, and Francis Fukuyama—Lepistö argues that the centrality of their conception of the common man accounts for the enduring power and influence of their thought. Intriguingly, Lepistö locates the roots of this conception in the eighteenth-century Scottish Enlightenment, revealing how leading neoconservatives weaponized the ideas of Adam Smith, Thomas Reid, and David Hume to denounce postwar liberal elites, educational authorities, and social reformers. Their reconfiguration of Scottish Enlightenment ideas ultimately gave rise to a defining force in modern conservative politics: the common sense of the common man. Whether twenty-first-century politicians who invoke the grievances of “the people” are conscious of this unusual lineage or not, Lepistö explains both the persistence of the trope and the complicity of some conservative thinkers with the Trump regime.

288 pages | 6 x 9 | © 2021

History: American History, History of Ideas

Philosophy: Political Philosophy

Political Science: Political and Social Theory

Reviews

"The Rise of Common-Sense Conservatism is a highly innovative examination of how neoconservative intellectuals applied Scottish Enlightenment ideas about common sense to late-twentieth-century American problems such as the family, crime, and multiculturalism. How did intellectuals who previously detected cultural problems among most Americans come to argue that the culture of the very same people was not the problem but rather the solution to a crisis created by elites? By answering this important question, Antti Lepistö helps us understand the forces that gave rise to Donald Trump."
 

Andrew Hartman, author of A War for the Soul of America

“Fascinating and compelling. Lepistö argues that neoconservatives’ misreadings of Scottish Enlightenment thinkers were part of a sustained effort to prove ‘average Americans’ right and liberal elites wrong, which thus paved the way for the right-wing populism that dominates both American and global politics today. This book will appeal to both lay and scholarly readers interested in the origins of our current political predicament.”

Michael L. Frazer, author of The Enlightenment of Sympathy: Justice and the Moral Sentiments in the Eighteenth Century and Today

“How did American conservatives go from mistrusting the mob to taking up the language of common-sense populism? Lepistö answers that question by exploring the hold Scottish Enlightenment moral philosophy had on late twentieth-century neoconservative thinkers. This is the kind of history writing that helps us make sense of our own moment.”

Sophia Rosenfeld, author of Common Sense: A Political History

Table of Contents

Introduction: Speaking for the People in Culture Wars–Era America
The Ordinary American as a Neoconservative Concept and Moral Authority
Neoconservatives and Populist Persuasion
The Neoconservative Culture Wars

Chapter 1. The Coming of the Neoconservative Common Man
The Rise of Neoconservatism and the Idea of Democratic Decadence
The Economic Crisis of the 1970s and the Neoconservative Discovery of Adam Smith
The Morality of Ordinary People in Scottish Philosophy
Irving Kristol on Shared Moral Sentiments and the Bourgeois Way of Life
The Sentimentalist Enlightenment: A Neoconservative Interpretation
Speaking for Average White Americans: Neoconservatives and the Republican Party

Chapter 2. James Q. Wilson and the Rehabilitation of Emotions
Emotions as a Way of Knowing
How Ordinary People Think
The Man within the Average Joe’s Breast

Chapter 3. Family Values as Moral Intuitions: Neoconservatives and the War over the Family
The Emergence of Family Values as a Neoconservative Theme
The New Era of Sentiment in American Politics: Irving Kristol’s Family Wars
The Moral Sense as a Policy Compass: James Q. Wilson on Abortion and Gay Marriage
A Neoconservative Philosophy of Moral Education
The Battle over Nonjudgmentalism and the New Definitions of Deviancy

Chapter 4. Moral Sentiments of the Black Underclass: Race in the Neoconservative Moral Imagination
The Discovery of the Underclass: Urban Decay as a Question of Character
The Wise and Virtuous Everyman and Other Americans in James Q. Wilson’s The Moral Sense
A Poor Man’s Moral Sense and the Ethic of Self-Help

Chapter 5. Retributive Sentiments and Criminal Justice: James Q. Wilson on Crime and Punishment
The Mid-1990s Tough-on-Crime Frenzy and Wilson’s Penal Populism
Moral Sentiments and Criminal Justice
Neoconservative Moral Sentimentalism, Color Blindness, and Mass Incarceration

Chapter 6. Elite Multiculturalism and the Spontaneous Morality of Everyday People: Francis Fukuyama’s Culture Wars
Straussian Cultural Pessimists and the Failures of Liberalism
The Liberal Democratic Citizen and the Lost Thymos
Losing the Language of Straussian Pessimism: Fukuyama’s Moral Sense Idea
Fukuyama’s Culture Wars: Elite Multiculturalism versus Popular Moral Sentiments
The Moral Sense and Spontaneous Order: Neoconservative Moralism Meets the Neoliberal Order

Epilogue: Neoconservative Culture Warriors and the Boundaries of the People

Acknowledgments

Notes

Bibliography
Unpublished Primary Sources
Published Primary Sources
Secondary Literature

Index
 

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