Democracy in the Time of Coronavirus
Democracy in the Time of Coronavirus
The COVID-19 pandemic has demonstrated some of the strengths of our society, including the rapid development of vaccines. But the pandemic has also exposed its glaring weaknesses, such as the failure of our government to develop and quickly implement strategies for tracing and containing outbreaks as well as widespread public distrust of government prompted by often confusing and conflicting choices—to mask, or not to mask. Even worse is that over half a million deaths and the extensive economic devastation could have been avoided if the government had been prepared to undertake comprehensive, contextually-sensitive policies to stop the spread of the disease.
In Democracy in the Time of Coronavirus, leading political thinker Danielle Allen untangles the US government’s COVID-19 victories and failures to offer a plan for creating a more resilient democratic polity—one that can better respond to both the present pandemic and future crises. Looking to history, Allen also identifies the challenges faced by democracies in other times that required strong government action. In an analysis spanning from ancient Greece to the Reconstruction Amendments and the present day, Allen argues for the relative effectiveness of collaborative federalism over authoritarian compulsion and for the unifying power of a common cause. But for democracy to endure, we—as participatory citizens—must commit to that cause: a just and equal social contract and support for good governance.
"Political theorist Allen shrewdly analyzes how and why the US response to COVID-19 fell short, and suggests what should be done to better prepare for the next pandemic. . . . This is a trenchant call for reimagining how America functions in a time of crisis."
"In this stirring manifesto, the renowned political theorist Allen argues that the United States’ woeful response to the COVID-19 pandemic must serve as a wake-up call for Americans to rebuild their public health infrastructure and renew their constitutional democracy."
"In her new book, Democracy in the Time of Coronavirus, Allen argues that federalism, rather than being a problem, offers solutions to what ails democracy today. In particular, she embraces what she calls 'cooperative federalism.' . . . For Allen, cooperative federalism suggests that the federal government should focus on the big picture: setting overarching goals and identifying promising practices for how best to respond to the pandemic. In contrast, states, counties, cities, and local governments should concentrate on 'the nitty-gritty'—contact tracing, testing, treating the ill, and supporting those who are isolating."
"It’s not the first political book on the pandemic, but it’s the first I’ve taken seriously so far. . . . It takes a truly original thinker to excite the intellectual public with fresh insights on the pandemic. Allen is the political thinker the modern intelligentsia has patiently held their breath to learn from. She is among the foremost theorists on democracy so an opportunity to uncover her thoughts on how the pandemic exposed cracks in modern democratic governance is thrilling. Of course, her purpose is not to tear down democracy, but rather to discover how to repair it for the future."
"[Allen's] book—published during her campaign for Massachusetts governor—has an aspirational quality; it is rich with discussion of the purposes of our federal constitutional democracy, the social contract, and political legitimacy. She focuses exclusively on COVID-19 but uses the crisis to illustrate the larger problems of U.S. governance."
“Allen’s public life has been spent arguing for democracy, living it, teaching it. She is an exemplar of a democratic citizen, putting forth her ideas in public space for open debate and thereby encouraging us all to join her in communal democratic life.”
Jonathan Lear, Committee on Social Thought, University of Chicago
“Allen’s clear understanding of the social and political challenges to an advanced, industrial democracy that lacks foundational trust make this book an important tool in approaching the ongoing COVID-19 pandemic. It is an excellent broad-brush approach to the need for restoring our social contract.”
Daniel P. Aldrich, author of "Building Resilience: Social Capital in Post-Disaster Recovery"
“Scrutinizing our founding document, Allen sees it as a clarion call for equality.”
New York Times Book Review, Editors’ Choice, on "Our Declaration"
“Remarkable. . . . A tour de force.”
New York Review of Books, on "Our Declaration"
“A primer on all that we have been missing. . . . Invaluable.”
Washington Post, on "Our Declaration"
"Political philosopher Danielle S. Allen, Conant University Professor and, for a time, a candidate for the Democratic nomination for governor of Massachusetts, has examined the pandemic in light of America’s social and political arrangements. In Democracy in the Time of Coronavirus, Allen . . . finds deep reasons for concern."
Table of Contents
Chapter 1: Democracy in Crisis
Chapter 2: Pandemic Resilience
Chapter 3: Federalism Is an Asset
Chapter 4: A Transformed Peace: An Agenda for Healing Our Social Contract
Just as the 2008 financial crisis exposed blind spots in how countries had thought about integrated markets through the first stages of globalization, within the first two months of 2020, the spread of COVID-19 revealed that the United States had another gaping vulnerability to globalization. Like opaque securities, pandemics proved to be a dangerous feature of globally integrated markets. We learned that, given the modern structure of travel, transportation, and integrated economies, infectious pathogens travel as easily as the Davos elite.
The near-term challenge of January 2020 was identical to our long-term challenge: how to achieve pandemic resilience—the ability of our social and political institutions to process a major exogenous shock yet keep all essential functions operating, while simultaneously protecting lives, livelihoods, and liberties. The urgency of the crisis meant that we needed to deliver the durable infrastructure of resilience in the form of emergency response. But the near-term nature of the crisis situation by no means required that the response to it should consist only of transient initiatives. Emergencies have always provided opportunities for durable innovation.
Look back to antiquity. The Romans’ Appian Way, their first major road, was built in 312 BCE as a supply line during the Second Samnite War. A crisis response yielded durable infrastructure. Of course, the same kind of thing happened with penicillin and nuclear power in World War II (Conant 2017; Johnstone-Louis et al. 2020;). A crisis will by its nature elicit reactive action of some kind. The question is only whether in its reactions a society lays down a foundation for a better future or expends its energies on changeable, flailing efforts. In our own situation, the effort to find a vaccine to protect against COVID-19 is another good example of an emergency yielding a permanent advance. The Moderna variant uses a technology, synthetic messenger RNA, that has never before been used for vaccine production (Garde and Saltzmann 2020). In all likelihood we will leave this crisis with an important new tool firmly entrenched in the health-care toolkit. We could have and should have done the same with the infrastructure of public health.
In this book, I hope to lay the foundation for a renewed social contract capable of delivering pandemic resilience—and, more generally, both justice and health for our constitutional democracy. I hope to offer a durable breakthrough in the form of a fresh vision of the public good.
What exactly is a social contract? A social contract is the set of rights and mutual responsibilities that we have among ourselves as citizens in a constitutional democracy. A social contract is both what’s asked of us as participants in a constitutional democracy and all that is made possible for us by virtue of our participation in that constitutional democracy. What’s asked of us and what we receive establish relations of reciprocity within the citizenry.
This book seeks to reset that relationship for a healthy and just future.
The pandemic revealed that our social contract is fundamentally broken. Our society includes people who are being asked to follow the law and to pay taxes but who are not in return receiving the opportunity and security promised by our arrangement of mutual rights and responsibilities. The elderly and essential workers, for instance, have been left exposed to the pandemic. We have seen disparate impacts on communities of color, because underlying foundations of health have not been adequately established for low-income workers. When crisis hit, the society that promised to protect all did not in fact protect many of its members.
To repair our social contract, we need to understand the goals and responsibilities of public decision-makers and democratic citizens in a constitutional democracy in a time of crisis. We need to understand the vulnerabilities in our society that left us ill-equipped to fulfill those responsibilities. These are the subjects of chapter 1. We need to acknowledge what kind of public health strategy would have fulfilled those goals and responsibilities in response to this crisis, and we need to explore why we failed to adopt this strategy. These are the subjects of chapter 2. We need to learn how to use the machinery of our political institutions to deliver on those goals more effectively, if not now, in this crisis, then going forward. This is the subject of chapter 3. Once we take these steps, we will be able to sketch out the parameters of a transformed peace, a social contract that delivers pandemic resilience and, more generally, justice and health for our constitutional democracy on the foundation of a fair and flourishing economy. I offer that sketch in chapter 4.
Pandemic resilience requires public health infrastructure, of course, but also, and this will be my focus, a healthy social contract—good governance and bonds of solidarity and mutual commitment within the population, connected to love of country. Solidarity is the resource that enables people to make small sacrifices of liberty so as to avoid harm to others with whom they have a social bond. We convey our love of country through acts of solidarity to the other members of our polity. We have many reasons to want to benefit from a globally integrated economy and from the opportunities for human connection it brings. Yet we rightly wish to avoid being existentially vulnerable to its accompanying dangers. The goal is a framework for delivering a transformed peace, a postpandemic state in which, as a society, we would be less vulnerable to injury because we would be stronger as a society. We would have more civic strength by virtue of having a healthy social contract, supporting both good governance and solidarity.