"Carefully argued. . . . Corneanu’s panotpic view of primary texts and close attention to the atuhors’ presentation of the craft of knowing deserve a careful, close reading by all scholars of early modern thought, both British and Continental. . . . An important contribution to early modern scholarship. Highly recommended."

S. Young, McHenry County College | Choice

“From Bacon to Locke, the remedying of the defects of the mind and the perfecting of its faculties was an important objective of inquiry into the natural world, but never has this development been explored in such detail as it is here. Regimens of the Mind is a splendid exploration of the moral dimension of natural philosophy in seventeenth-century England.”

Stephen Gaukroger, University of Sydney

“An excellent work with an original and challenging thesis that is articulated with admirable clarity. Regimens of the Mind will make a major contribution to our understanding of the history of science, philosophy, and religion in seventeenth-century England.”

Peter Harrison, University of Oxford

“An outstanding study of the cultura animi tradition and its impact on the emergence of early modern experimental philosophy. Through a careful analysis of a broad sweep of primary sources, including the writings of Francis Bacon, Robert Boyle, and John Locke, Corneanu demonstrates that in seventeenth-century England the acquisition of knowledge of nature was not merely a matter of apprehending the nature of the world itself, but also of correctly ordering and curing the knower’s mind.”

Peter Anstey, University of Otago

“For years we have been taught that early modern philosophy is characterized by the epistemological turn and obsessed with the threat of skepticism. In Regimens of the Mind, Sorana Corneanu shows us a very different side of the period. Focusing on Bacon, Boyle, Locke, and the ‘experimental philosophy’ that grew up in the Royal Society, she shows us the moral dimension of their philosophical and scientific projects. For Corneanu, their enterprise is the cultura animi, nothing less than the reordering and perfecting of the human mind. This elegant and erudite new book should bring about a reordering of our own minds: it will change the way we read these central figures and the intellectual context in which they worked.”

Daniel Garber, Princeton University