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The Lucretian Renaissance

Philology and the Afterlife of Tradition

With The Lucretian Renaissance, Gerard Passannante offers a radical rethinking of a familiar narrative: the rise of materialism in early modern Europe. Passannante begins by taking up the ancient philosophical notion that the world is composed of two fundamental opposites: atoms, as the philosopher Epicurus theorized, intrinsically unchangeable and moving about the void; and the void itself, or nothingness. Passannante considers the fact that this strain of ancient Greek philosophy survived and was transmitted to the Renaissance primarily by means of a poem that had seemingly been lost—a poem insisting that the letters of the alphabet are like the atoms that make up the universe.
 
By tracing this elemental analogy through the fortunes of Lucretius’s On the Nature of Things, Passannante argues that, long before it took on its familiar shape during the Scientific Revolution, the philosophy of atoms and the void reemerged in the Renaissance as a story about reading and letters—a story that materialized in texts, in their physical recomposition, and in their scattering.
 
From the works of Virgil and Macrobius to those of Petrarch, Poliziano, Lambin, Montaigne, Bacon, Spenser, Gassendi, Henry More, and Newton, The Lucretian Renaissance recovers a forgotten history of materialism in humanist thought and scholarly practice and asks us to reconsider one of the most enduring questions of the period: what does it mean for a text, a poem, and philosophy to be “reborn”?


264 pages | 5-1/2 x 8-1/2 | © 2011

History: History of Ideas

Literature and Literary Criticism: General Criticism and Critical Theory

Reviews

“Gerard Passannante’s erudite The Lucretian Renaissance: Philology and the Afterlife of Tradition charts a fascinating and deft path through the complex landscape of the transmission and appropriation of Lucretius’ De rerum natura in the Renaissance. Impressive in its scholarly learning and graceful in tracing the intellectual history of a text and a concept through thickets and forests of preexisting scholarship and commentary, Passannante’s The Lucretian Renaissance is a compelling reformulation of ‘influence’ and of philology. And it redefines and rewrites the literary history of materialism, richly fulfilling its effort to demonstrate that ‘a sustained literary engagement with materialism long preceded its late revival in the seventeenth century and was, in many ways, its very condition.’”

citation for the 2014 Harry Levin Prize

“[A] highly original study of the troubled reception and tremendous impact of a single classical poem on subsequent literary history and science in early modern and modern Europe.”

Diana Robin | Bryn Mawr Classical Review

“With consummate élan, Passannante constructs an elegant exfoliative narrative characterized by comprehensive erudition and a complete command of the spectrum of scholarship relating to his purpose. Positing an analogy—derived directly from the poem itself—of Epicurean atomic particles to alphabetic letters, the author limns the formation and reformation of a text in flux, a text coextensive with the rise of Renaissance textual criticism, which exerted its pervasive influence on literary and intellectual history well into the 17th century. Highly recommended.”

J. S. Louzonis | Choice

Table of Contents

1. Extra Destinatum
2. The Philologist and the Epicurean

3. Homer Atomized

4. The Pervasive Influence

Epilogue

Acknowledgments
Bibliography
Index

Awards

American Comparative Literature Association: Harry Levin Prize
Won

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