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    <title>University of Chicago Press: New Titles in Philosophy: History and Classic Works</title>
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    <description>The latest new books in Philosophy: History and Classic Works</description>
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    <pubDate>Fri, 04 Jun 2021 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
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      <title>Old English Tradition</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/O/bo107778641.html</link>
      <description>Old English Tradition&amp;nbsp;contains eighteen new essays by leading scholars in the field of Old English literary studies. The collection is&amp;nbsp;centered&amp;nbsp;around five key areas of research—Old English poetics, Anglo-Saxon Christianity,&amp;nbsp;Beowulf, codicology, and early Anglo-Saxon studies—on which the work of scholar J.&amp;nbsp;R. Hall, the volume’s honorand, has been influential over the course of his career.&amp;nbsp;&amp;nbsp;

The volume’s contents range from fresh insights on individual Old English poems such as&amp;nbsp;The Wife’s Lament&amp;nbsp;and&amp;nbsp;Beowulf; new studies in Old English metrics and linguistics; codicological examinations of individual manuscripts; fresh editions of understudied texts; and innovative examinations of the role of early antiquarians in shaping the field of Old English literary studies as we know it today.</description>
      <content:encoded>&lt;p&gt;&lt;em&gt;Old English Tradition&lt;/em&gt;&amp;nbsp;contains eighteen new essays by leading scholars in the field of Old English literary studies. The collection is&amp;nbsp;centered&amp;nbsp;around five key areas of research&amp;mdash;Old English poetics, Anglo-Saxon Christianity,&amp;nbsp;Beowulf, codicology, and early Anglo-Saxon studies&amp;mdash;on which the work of scholar J.&amp;nbsp;R. Hall, the volume&amp;rsquo;s honorand, has been influential over the course of his career.&amp;nbsp;&amp;nbsp;&lt;/p&gt;

&lt;p&gt;The volume&amp;rsquo;s contents range from fresh insights on individual Old English poems such as&amp;nbsp;&lt;em&gt;The Wife&amp;rsquo;s Lament&lt;/em&gt;&amp;nbsp;and&amp;nbsp;&lt;em&gt;Beowulf&lt;/em&gt;; new studies in Old English metrics and linguistics; codicological examinations of individual manuscripts; fresh editions of understudied texts; and innovative examinations of the role of early antiquarians in shaping the field of Old English literary studies as we know it today.&lt;/p&gt;</content:encoded>
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      <category>Literature and Literary Criticism: Classical Languages</category>
      <category>Philosophy: History and Classic Works</category>
      <pubDate>Tue, 11 May 2021 05:00:00 GMT</pubDate>
      <author>Lindy Brady</author>
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      <title>Apocalypse of Truth</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/A/bo81816768.html</link>
      <description>We inhabit a time of crisis—totalitarianism, environmental collapse, and the unquestioned rule of neoliberal capitalism. Philosopher Jean Vioulac is invested in and worried by all of this, but his main concern lies with how these phenomena all represent a crisis within—and a threat to—thinking itself. &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
In his first book to be translated into English, Vioulac radicalizes Heidegger’s understanding of truth as disclosure through the notion of truth as apocalypse. This “apocalypse of truth” works as an unveiling that reveals both the finitude and mystery of truth, allowing a full confrontation with truth-as-absence. Engaging with Heidegger, Marx, and St. Paul, as well as contemporary figures including Giorgio Agamben, Alain Badiou, and Slavoj Žižek, Vioulac’s book presents a subtle, masterful exposition of his analysis before culminating in a powerful vision of “the abyss of the deity.” Here, Vioulac articulates a portrait of Christianity as a religion of mourning, waiting for a god who has already passed by, a form of ever-present eschatology whose end has always already taken place. With a preface by Jean-Luc Marion, Apocalypse of Truth presents a major contemporary French thinker to English-speaking audiences for the first time.
&amp;nbsp;</description>
      <content:encoded>&lt;p&gt;We inhabit a time of crisis&amp;mdash;totalitarianism, environmental collapse, and the unquestioned rule of neoliberal capitalism. Philosopher Jean Vioulac is invested in and worried by all of this, but his main concern lies with how these phenomena all represent a crisis within&amp;mdash;and a threat to&amp;mdash;thinking itself. &amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;br /&gt;
In his first book to be translated into English, Vioulac radicalizes Heidegger&amp;rsquo;s understanding of truth as disclosure through the notion of truth as apocalypse. This &amp;ldquo;apocalypse of truth&amp;rdquo; works as an unveiling that reveals both the finitude and mystery of truth, allowing a full confrontation with truth-as-absence. Engaging with Heidegger, Marx, and St. Paul, as well as contemporary figures including Giorgio Agamben, Alain Badiou, and Slavoj Žižek, Vioulac&amp;rsquo;s book presents a subtle, masterful exposition of his analysis before culminating in a powerful vision of &amp;ldquo;the abyss of the deity.&amp;rdquo; Here, Vioulac articulates a portrait of Christianity as a religion of mourning, waiting for a god who has already passed by, a form of ever-present eschatology whose end has always already taken place. With a preface by Jean-Luc Marion, &lt;em&gt;Apocalypse of Truth&lt;/em&gt; presents a major contemporary French thinker to English-speaking audiences for the first time.&lt;br /&gt;
&amp;nbsp;&lt;/p&gt;</content:encoded>
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      <category>Philosophy: General Philosophy</category>
      <category>Philosophy: History and Classic Works</category>
      <category>Philosophy: Philosophy of Religion</category>
      <category>Philosophy: Philosophy of Society</category>
      <pubDate>Mon, 03 May 2021 05:00:00 GMT</pubDate>
      <author>Jean Vioulac; Matthew J. Peterson; Jean-Luc Marion</author>
      <guid isPermaLink="false">9780226766737</guid>
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    <item>
      <title>L’Écologique de l’Histoire</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/L/bo95313082.html</link>
      <description>Il y a plaisir &amp;agrave; saluer l‘arriv&amp;eacute;e d’un philosophe tout neuf qui soudain bondit dans le cort&amp;egrave;ge dionysiaque. Plus on est de fous, plus on pense, le proverbe dit vrai et notre temps de mis&amp;egrave;re a plus que besoin de se refaire – s’il se peut – une vigueur sp&amp;eacute;culative. Il y a plus que du plaisir, une vraie jubilation lorsque le tout neuf philosophe affirme une pens&amp;eacute;e de la jouissance, de l’abondance et de la d&amp;eacute;pense au sens de Bataille (ici toujours discr&amp;egrave;tement mais efficacement pr&amp;eacute;sent). Une pens&amp;eacute;e &amp;eacute;nergique au sens le plus – oserais-je dire &amp;laquo; vitalisant &amp;raquo; du terme. L’energeia n’a-t-elle de sens que depuis l’&amp;ecirc;tre ? N’y a-t-il pas une autre &amp;eacute;nergie &amp;agrave; penser ? Une &amp;eacute;nergie non pas de l’&amp;ecirc;tre, ni relative &amp;agrave; celle extraite de la nature pour des fins productives et &amp;eacute;conomiques, mais une &amp;eacute;nergie exc&amp;eacute;dentaire, une sorte de &amp;laquo; d&amp;eacute;pense improductive &amp;raquo; (Bataille) de la vie ? Une &amp;eacute;nergie qui serait le luxe biologique du vivant. Ce luxe biologique, Valentin Husson le pense comme – on ne peut plus dire &amp;laquo; ontologique &amp;raquo; – comme existence en un sens qui se d&amp;eacute;robe &amp;agrave; Heidegger et &amp;agrave; son &amp;laquo; sens de l’&amp;ecirc;tre &amp;raquo; pour affirmer un avoir &amp;agrave; &amp;ecirc;tre selon lequel l’&amp;ecirc;tre se dissipe au-del&amp;agrave; de toute consistance tandis que l’avoir &amp;agrave; prend toute l’&amp;eacute;nergie d’une vie en d&amp;eacute;bordante envie d’elle-m&amp;ecirc;me. Jean-Luc Nancy</description>
      <content:encoded>&lt;p&gt;Il y a plaisir &amp;agrave; saluer l&amp;lsquo;arriv&amp;eacute;e d&amp;rsquo;un philosophe tout neuf qui soudain bondit dans le cort&amp;egrave;ge dionysiaque. Plus on est de fous, plus on pense, le proverbe dit vrai et notre temps de mis&amp;egrave;re a plus que besoin de se refaire &amp;ndash; s&amp;rsquo;il se peut &amp;ndash; une vigueur sp&amp;eacute;culative. Il y a plus que du plaisir, une vraie jubilation lorsque le tout neuf philosophe affirme une pens&amp;eacute;e de la jouissance, de l&amp;rsquo;abondance et de la d&amp;eacute;pense au sens de Bataille (ici toujours discr&amp;egrave;tement mais efficacement pr&amp;eacute;sent). Une pens&amp;eacute;e &amp;eacute;nergique au sens le plus &amp;ndash; oserais-je dire &amp;laquo; vitalisant &amp;raquo; du terme. L&amp;rsquo;energeia n&amp;rsquo;a-t-elle de sens que depuis l&amp;rsquo;&amp;ecirc;tre ? N&amp;rsquo;y a-t-il pas une autre &amp;eacute;nergie &amp;agrave; penser ? Une &amp;eacute;nergie non pas de l&amp;rsquo;&amp;ecirc;tre, ni relative &amp;agrave; celle extraite de la nature pour des fins productives et &amp;eacute;conomiques, mais une &amp;eacute;nergie exc&amp;eacute;dentaire, une sorte de &amp;laquo; d&amp;eacute;pense improductive &amp;raquo; (Bataille) de la vie ? Une &amp;eacute;nergie qui serait le luxe biologique du vivant. Ce luxe biologique, Valentin Husson le pense comme &amp;ndash; on ne peut plus dire &amp;laquo; ontologique &amp;raquo; &amp;ndash; comme existence en un sens qui se d&amp;eacute;robe &amp;agrave; Heidegger et &amp;agrave; son &amp;laquo; sens de l&amp;rsquo;&amp;ecirc;tre &amp;raquo; pour affirmer un avoir &amp;agrave; &amp;ecirc;tre selon lequel l&amp;rsquo;&amp;ecirc;tre se dissipe au-del&amp;agrave; de toute consistance tandis que l&amp;rsquo;avoir &amp;agrave; prend toute l&amp;rsquo;&amp;eacute;nergie d&amp;rsquo;une vie en d&amp;eacute;bordante envie d&amp;rsquo;elle-m&amp;ecirc;me. Jean-Luc Nancy&lt;/p&gt;</content:encoded>
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      <category>Philosophy: History and Classic Works</category>
      <pubDate>Mon, 15 Mar 2021 05:00:00 GMT</pubDate>
      <author>Valentin Husson; Jean-Luc Nancy</author>
      <guid isPermaLink="false">9782889280650</guid>
    </item>
    <item>
      <title>How Socrates Became Socrates</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/H/bo68660247.html</link>
      <description>Plato dispersed his account of how Socrates became Socrates across three dialogues. Thus, Plato rendered his becoming discoverable only to readers truly invested. In How Socrates Became Socrates, Laurence Lampert recognizes the path of Plato’s strides and guides us through the true account of Socrates’ becoming. He divulges how and why Plato ordered his Phaedo, Parmenides, and Symposium chronologically to give readers access to Socrates’ development on philosophy’s fundamental questions of being and knowing. &amp;#160; In addition to a careful and precise analysis of Plato’s Phaedo,Parmenides, and Symposium, Lampert shows that properly entwined, Plato’s three dialogues fuse to portray a young thinker entering philosophy’s true radical power. Lampert reveals why this radicality needed to be guarded and places this discussion within the greater scheme of the politics of philosophy. &amp;#160;</description>
      <content:encoded>Plato dispersed his account of how Socrates &lt;i&gt;became&lt;/i&gt; Socrates across three dialogues. Thus, Plato rendered his becoming discoverable only to readers truly invested. In &lt;i&gt;How Socrates Became Socrates&lt;/i&gt;, Laurence Lampert recognizes the path of Plato&amp;rsquo;s strides and guides us through the true account of Socrates&amp;rsquo; becoming. He divulges how and why Plato ordered his &lt;i&gt;Phaedo&lt;/i&gt;,&lt;i&gt; Parmenides&lt;/i&gt;, and&lt;i&gt; Symposium&lt;/i&gt; chronologically to give readers access to Socrates&amp;rsquo; development on philosophy&amp;rsquo;s fundamental questions of being and knowing.&lt;br /&gt; &amp;#160;&lt;br /&gt; In addition to a careful and precise analysis of Plato&amp;rsquo;s &lt;i&gt;Phaedo,&lt;/i&gt;&lt;i&gt;Parmenides,&lt;/i&gt; and &lt;i&gt;Symposium,&lt;/i&gt; Lampert shows that properly entwined, Plato&amp;rsquo;s three dialogues fuse to portray a young thinker entering philosophy&amp;rsquo;s true radical power. Lampert reveals why this radicality needed to be guarded and places this discussion within the greater scheme of the politics of philosophy.&lt;br /&gt; &amp;#160;</content:encoded>
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      <category>Philosophy: Ethics</category>
      <category>Philosophy: General Philosophy</category>
      <category>Philosophy: History and Classic Works</category>
      <category>Philosophy: Political Philosophy</category>
      <pubDate>Thu, 11 Mar 2021 06:00:00 GMT</pubDate>
      <author>Laurence Lampert</author>
      <guid isPermaLink="false">9780226746333</guid>
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    <item>
      <title>What is Nietzsche’s Zarathustra?</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/W/bo28827600.html</link>
      <description>Thus Spoke Zarathustra is Nietzsche’s most famous and most puzzling work, one in which he makes the greatest use of poetry to explore the questions posed by philosophy. But in order to understand the movement of this drama, we must first understand the character of its protagonist: we must ask, What Is Nietzsche’s Zarathustra? Heinrich Meier attempts to penetrate the core of the drama, following as a guiding thread the question of whether Zarathustra is a philosopher or a prophet, or, if he is meant to be both, whether Zarathustra is able to unite philosopher and prophet in himself. Via a close reading that uncovers the book’s hidden structure, Meier develops a highly stimulating and original interpretation of this much discussed but still ill-understood masterwork of German poetic prose. In the process, he carefully overturns long-established canons in the academic discourse of Nietzsche-interpretation. The result is a fresh and surprising grasp of Nietzsche’s well-known teachings of the overman, the will to power, and the eternal return.</description>
      <content:encoded>&lt;i&gt;Thus Spoke Zarathustra&lt;/i&gt; is Nietzsche&amp;rsquo;s most famous and most puzzling work, one in which he makes the greatest use of poetry to explore the questions posed by philosophy. But in order to understand the movement of this drama, we must first understand the character of its protagonist: we must ask, &lt;i&gt;What Is Nietzsche&amp;rsquo;s Zarathustra?&lt;/i&gt;&lt;br /&gt;&lt;br /&gt; Heinrich Meier attempts to penetrate the core of the drama, following as a guiding thread the question of whether Zarathustra is a philosopher or a prophet, or, if he is meant to be both, whether Zarathustra is able to unite philosopher and prophet in himself. Via a close reading that uncovers the book&amp;rsquo;s hidden structure, Meier develops a highly stimulating and original interpretation of this much discussed but still ill-understood masterwork of German poetic prose. In the process, he carefully overturns long-established canons in the academic discourse of Nietzsche-interpretation. The result is a fresh and surprising grasp of Nietzsche&amp;rsquo;s well-known teachings of the overman, the will to power, and the eternal return.</content:encoded>
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      <category>Philosophy: History and Classic Works</category>
      <category>Philosophy: Political Philosophy</category>
      <category>Political Science: Classic Political Thought</category>
      <pubDate>Tue, 02 Mar 2021 06:00:00 GMT</pubDate>
      <author>Heinrich Meier; Justin Gottschalk</author>
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