<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:content="http://purl.org/rss/1.0/modules/content/" version="2.0">
  <channel>
    <title>University of Chicago Press: New Titles in Literature and Literary Criticism: General Criticism and Critical Theory</title>
    <link>https://www.press.uchicago.edu/ucp/rss/books/su37_7RSS.xml</link>
    <description>The latest new books in Literature and Literary Criticism: General Criticism and Critical Theory</description>
    <language>en-us</language>
    <pubDate>Fri, 04 Jun 2021 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
    <item>
      <title>Ruins Lesson</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/R/bo43058141.html</link>
      <description>How have ruins become so valued in Western culture and so central to our art and literature? Covering a vast chronological and geographical range, from ancient Egyptian inscriptions to twentieth-century memorials, Susan Stewart seeks to answer this question as she traces the appeal of ruins and ruins images, and the lessons that writers and artists have drawn from their haunting forms. Stewart takes us on a sweeping journey through founding legends of broken covenants and original sin, the Christian appropriation of the classical past, and images of decay in early modern allegory. Stewart looks in depth at the works of Goethe, Piranesi, Blake, and Wordsworth, each of whom found in ruins a means of reinventing his art. Lively and engaging, The Ruins Lesson ultimately asks what can resist ruination—and finds in the self-transforming, ever-fleeting practices of language and thought a clue to what might truly endure.</description>
      <content:encoded>&lt;div&gt;How have ruins become so valued in Western culture and so central to our art and literature? Covering a vast chronological and geographical range, from ancient Egyptian inscriptions to twentieth-century memorials, Susan Stewart seeks to answer this question as she traces the appeal of ruins and ruins images, and the lessons that writers and artists have drawn from their haunting forms.&lt;br /&gt;&lt;br /&gt; Stewart takes us on a sweeping journey through founding legends of broken covenants and original sin, the Christian appropriation of the classical past, and images of decay in early modern allegory. Stewart looks in depth at the works of Goethe, Piranesi, Blake, and Wordsworth, each of whom found in ruins a means of reinventing his art. Lively and engaging, &lt;i&gt;The Ruins Lesson&lt;/i&gt; ultimately asks what can resist ruination&amp;mdash;and finds in the self-transforming, ever-fleeting practices of language and thought a clue to what might truly endure.&lt;/div&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/79/9780226792200.jpg" length="84160" type="image/jpeg" />
      <category>Architecture: History of Architecture</category>
      <category>History: European History</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: Aesthetics</category>
      <pubDate>Wed, 02 Jun 2021 05:00:00 GMT</pubDate>
      <author>Susan Stewart</author>
      <guid isPermaLink="false">9780226792200</guid>
    </item>
    <item>
      <title>Metamodernism</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/M/bo90478773.html</link>
      <description>For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism.

Metamodernism works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society’s ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.

Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.</description>
      <content:encoded>&lt;p&gt;For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories&amp;mdash;such as religion, science, and art&amp;mdash;has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls &lt;em&gt;metamodernism&lt;/em&gt;.&lt;br /&gt;
&lt;br /&gt;
&lt;em&gt;Metamodernism&lt;/em&gt; works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society&amp;rsquo;s ever-changing nature&amp;mdash;what he calls a &amp;ldquo;Process Social Ontology&amp;rdquo;&amp;mdash;and its materialization in temporary zones of stability or &amp;ldquo;social kinds.&amp;rdquo; Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication.&lt;br /&gt;
&lt;br /&gt;
Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. &lt;em&gt;Metamodernism &lt;/em&gt;is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/78/9780226786650.jpg" length="58699" type="image/jpeg" />
      <category>Culture Studies</category>
      <category>History: History of Ideas</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: General Philosophy</category>
      <category>Religion: Comparative Studies and History of Religion</category>
      <category>Religion: Religion and Society</category>
      <category>Sociology: Theory and Sociology of Knowledge</category>
      <pubDate>Fri, 28 May 2021 05:00:00 GMT</pubDate>
      <author>Jason Ananda Josephson Storm</author>
      <guid isPermaLink="false">9780226602295</guid>
    </item>
    <item>
      <title>Philosophy by Other Means</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/P/bo81816851.html</link>
      <description>Throughout his career, Robert B. Pippin has examined the relationship between philosophy and the arts. With his writings on film, literature, and visual modernism, he has shown that there are aesthetic objects that cannot be properly understood unless we acknowledge and reflect on the philosophical concerns that are integral to their meaning. His latest book, Philosophy by Other Means, extends this trajectory, offering a collection of essays that present profound considerations of philosophical issues in aesthetics alongside close readings of novels by Henry James, Marcel Proust, and J. M. Coetzee.

The arts hold a range of values and ambitions, offering beauty, playfulness, and craftsmanship while deepening our mythologies and enriching the human experience. Some works take on philosophical ambitions, contributing to philosophy in ways that transcend the discipline’s traditional analytic and discursive forms. Pippin’s claim is twofold: criticism properly understood often requires a form of philosophical reflection, and philosophy is impoverished if it is not informed by critical attention to aesthetic objects. In the first part of the book, he examines how philosophers like Kant, Hegel, and Adorno have considered the relationship between art and philosophy. The second part of the book offers an exploration of how individual artworks might be considered forms of philosophical reflection. Pippin demonstrates the importance of practicing philosophical criticism and shows how the arts can provide key insights that are out of reach for philosophy, at least as traditionally understood.
&amp;nbsp;</description>
      <content:encoded>&lt;p&gt;Throughout his career, Robert B. Pippin has examined the relationship between philosophy and the arts. With his writings on film, literature, and visual modernism, he has shown that there are aesthetic objects that cannot be properly understood unless we acknowledge and reflect on the philosophical concerns that are integral to their meaning. His latest book, &lt;em&gt;Philosophy by Other Means&lt;/em&gt;, extends this trajectory, offering a collection of essays that present profound considerations of philosophical issues in aesthetics alongside close readings of novels by Henry James, Marcel Proust, and J. M. Coetzee.&lt;br /&gt;
&lt;br /&gt;
The arts hold a range of values and ambitions, offering beauty, playfulness, and craftsmanship while deepening our mythologies and enriching the human experience. Some works take on philosophical ambitions, contributing to philosophy in ways that transcend the discipline&amp;rsquo;s traditional analytic and discursive forms. Pippin&amp;rsquo;s claim is twofold: criticism properly understood often requires a form of philosophical reflection, and philosophy is impoverished if it is not informed by critical attention to aesthetic objects. In the first part of the book, he examines how philosophers like Kant, Hegel, and Adorno have considered the relationship between art and philosophy. The second part of the book offers an exploration of how individual artworks might be considered forms of philosophical reflection. Pippin demonstrates the importance of practicing philosophical criticism and shows how the arts can provide key insights that are out of reach for philosophy, at least as traditionally understood.&lt;br /&gt;
&amp;nbsp;&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/77/9780226770802.jpg" length="77531" type="image/jpeg" />
      <category>Art: Art Criticism</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: Aesthetics</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Wed, 26 May 2021 05:00:00 GMT</pubDate>
      <author>Robert B. Pippin</author>
      <guid isPermaLink="false">9780226770802</guid>
    </item>
    <item>
      <title>Modern Myths</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/M/bo52584433.html</link>
      <description>"Impressive. . . . Rich in cultural history and imagination. . . . To Ball, mythic writing is where the conditions of irrationality, superstition, and enchantment persist: forms of wonder that depend on the disconnect between what we know for sure and what we simply believe.”—New York Times Book Review

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called “modern myths.” But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did. Through the medium of narratives that all of us know in their basic outline and which have no clear moral or resolution, these modern myths explore some of our deepest fears, dreams, and anxieties. We keep returning to these tales, reinventing them endlessly for new uses. But what are they really about, and why do we need them? What myths are still taking shape today? And what makes a story become a modern myth?

In The Modern Myths, Ball takes us on a wide-ranging tour of our collective imagination, asking what some of its most popular stories reveal about the nature of being human in the modern age.</description>
      <content:encoded>&lt;p&gt;&lt;strong&gt;&amp;quot;Impressive. . . . Rich in cultural history and imagination. . . . To Ball, mythic writing is where the conditions of irrationality, superstition, and enchantment persist: forms of wonder that depend on the disconnect between what we know for sure and what we simply believe.&amp;rdquo;&amp;mdash;&lt;em&gt;New York Times Book Review&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Myths are usually seen as stories from the depths of time&amp;mdash;fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them&amp;mdash;and still living them&amp;mdash;today. From &lt;em&gt;Robinson Crusoe&lt;/em&gt; and &lt;em&gt;Frankenstein&lt;/em&gt; to &lt;em&gt;Batman&lt;/em&gt;, many stories written in the past few centuries are commonly, perhaps glibly, called &amp;ldquo;modern myths.&amp;rdquo; But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did. Through the medium of narratives that all of us know in their basic outline and which have no clear moral or resolution, these modern myths explore some of our deepest fears, dreams, and anxieties. We keep returning to these tales, reinventing them endlessly for new uses. But what are they really about, and why do we need them? What myths are still taking shape today? And what makes a story become a modern myth?&lt;br /&gt;
&lt;br /&gt;
In &lt;em&gt;The Modern Myths&lt;/em&gt;, Ball takes us on a wide-ranging tour of our collective imagination, asking what some of its most popular stories reveal about the nature of being human in the modern age.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/71/9780226719269.jpg" length="102396" type="image/jpeg" />
      <category>Film Studies</category>
      <category>Folklore and Mythology</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Fri, 21 May 2021 05:00:00 GMT</pubDate>
      <author>Philip Ball</author>
      <guid isPermaLink="false">9780226719269</guid>
    </item>
    <item>
      <title>Four Shakespearean Period Pieces</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/F/bo90478410.html</link>
      <description>In the study of Shakespeare since the eighteenth century, four key concepts have served to situate Shakespeare in history: chronology, periodization, secularization, and anachronism.

Yet recent theoretical work has called for their reappraisal. Anachronisms, previously condemned as errors in the order of time, are being hailed as alternatives to that order. Conversely chronology and periods, its mainstays, are now charged with having distorted the past they have been entrusted to represent, and secularization, once considered the driving force of the modern era, no longer holds sway over the past or the present.

In light of this reappraisal, can Shakespeare studies continue unshaken? This is the question Four Shakespearean Period Pieces takes up, devoting a chapter to each term: on the rise of anachronism, the chronologizing of the canon, the staging of plays “in period,” and the use of Shakespeare in modernity’s secularizing project.

To read these chapters is to come away newly alert to how these fraught concepts have served to regulate the canon’s afterlife. Margreta de Grazia does not entirely abandon them but deftly works around and against them to offer fresh insights on the reading, editing, and staging of the author at the heart of our literary canon.&amp;nbsp;</description>
      <content:encoded>&lt;p&gt;In the study of Shakespeare since the eighteenth century, four key concepts have served to situate Shakespeare in history: chronology, periodization, secularization, and anachronism.&lt;br /&gt;
&lt;br /&gt;
Yet recent theoretical work has called for their reappraisal. Anachronisms, previously condemned as errors in the order of time, are being hailed as alternatives to that order. Conversely chronology and periods, its mainstays, are now charged with having distorted the past they have been entrusted to represent, and secularization, once considered the driving force of the modern era, no longer holds sway over the past or the present.&lt;br /&gt;
&lt;br /&gt;
In light of this reappraisal, can Shakespeare studies continue unshaken? This is the question&lt;em&gt; Four Shakespearean Period Pieces &lt;/em&gt;takes up, devoting a chapter to each term: on the rise of anachronism, the chronologizing of the canon, the staging of plays &amp;ldquo;in period,&amp;rdquo; and the use of Shakespeare in modernity&amp;rsquo;s secularizing project.&lt;br /&gt;
&lt;br /&gt;
To read these chapters is to come away newly alert to how these fraught concepts have served to regulate the canon&amp;rsquo;s afterlife. Margreta de Grazia does not entirely abandon them but deftly works around and against them to offer fresh insights on the reading, editing, and staging of the author at the heart of our literary canon.&amp;nbsp;&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/78/9780226785226.jpg" length="24630" type="image/jpeg" />
      <category>Literature and Literary Criticism: British and Irish Literature</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Literature and Literary Criticism: Dramatic Works</category>
      <pubDate>Fri, 14 May 2021 05:00:00 GMT</pubDate>
      <author>Margreta de Grazia</author>
      <guid isPermaLink="false">9780226785226</guid>
    </item>
    <item>
      <title>Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/G/bo86586870.html</link>
      <description>The Gothic Chapbook, Bluebook, and Shilling Shocker, 1797–1830 breaks new ground surveying the origins of the gothic chapbook, its publishers, and authors, in order to conclusively establish the impact these pamphlets had on the development of the gothic genre. Considered the illegitimate offspring of the gothic novel, the lowly chapbook flooded the marketplace in the late eighteenth century, creating a separate and distinct secondary market for tales of terror. The trade was driven by a handful of individuals who were booksellers and dealers, circulating library proprietors, stationers, and small publishers who produced well over four hundred chapbooks, bluebooks and shilling shockers containing gothic tales from magazines, redactions of popular novels, extractions of entire inset tales, and original tales of terror. This study responds to the urgent and pressing need to contextualize the gothic chapbook in ascertaining a more concise and comprehensive view of the entire gothic genre.
&amp;nbsp;</description>
      <content:encoded>&lt;p&gt;&lt;em&gt;The Gothic Chapbook, Bluebook, and Shilling Shocker, 1797&amp;ndash;1830&lt;/em&gt; breaks new ground surveying the origins of the gothic chapbook, its publishers, and authors, in order to conclusively establish the impact these pamphlets had on the development of the gothic genre. Considered the illegitimate offspring of the gothic novel, the lowly chapbook flooded the marketplace in the late eighteenth century, creating a separate and distinct secondary market for tales of terror. The trade was driven by a handful of individuals who were booksellers and dealers, circulating library proprietors, stationers, and small publishers who produced well over four hundred chapbooks, bluebooks and shilling shockers containing gothic tales from magazines, redactions of popular novels, extractions of entire inset tales, and original tales of terror. This study responds to the urgent and pressing need to contextualize the gothic chapbook in ascertaining a more concise and comprehensive view of the entire gothic genre.&lt;br /&gt;
&amp;nbsp;&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/17/86/83/9781786836700.jpg" length="38760" type="image/jpeg" />
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Fri, 30 Apr 2021 05:00:00 GMT</pubDate>
      <author>Franz J. Potter</author>
      <guid isPermaLink="false">9781786836700</guid>
    </item>
    <item>
      <title>Rain-Maiden and the Bear-Man</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/R/bo30339019.html</link>
      <description>In Easterine Kire’s stories, the boundaries between magic and reality drift away, leaving us to marvel at simple yet fantastical folktales about human connection. The title story in this collection is about feeling trapped by other people’s definitions of who we are. The Bear-man finds love in the beautiful and compassionate Rain-maiden but thinks he would never be good enough for her. He concludes that if he reveals his true feelings she would ridicule him like everyone in his life has always done. He grows gruff and antisocial, believing that he could never find friendship—least of all, love. &amp;#160; The other stories in this collection represent oral narratives from the people of Nagaland in northeast India, stories shared privately around a glowing hearth—spirit stories that the narrators swear are true encounters. While “Forest Song,” “New Road,” “River and Earth Story,” and “The Man Who Lost His Spirit” were narrated to the author by local storytellers, “The Man Who Went to Heaven” and “One Day” are entirely based on Naga folktales. “The Weretigerman,” meanwhile, is woven around the pre-Christian Naga tradition of certain men becoming dual-souled with the tiger. &amp;#160; In these stories, illustrated in full color by graphic artist Sunandini Banerjee, Kire brings Nagaland come alive with her rich portrayal of both the natural and the spiritual world, which, to the Naga mind, harmoniously coexisted until the recent past. &amp;#160;</description>
      <content:encoded>&lt;div&gt;In Easterine Kire&amp;rsquo;s stories, the boundaries between magic and reality drift away, leaving us to marvel at simple yet fantastical folktales about human connection. The title story in this collection is about feeling trapped by other people&amp;rsquo;s definitions of who we are. The Bear-man finds love in the beautiful and compassionate Rain-maiden but thinks he would never be good enough for her. He concludes that if he reveals his true feelings she would ridicule him like everyone in his life has always done. He grows gruff and antisocial, believing that he could never find friendship&amp;mdash;least of all, love.&lt;br /&gt; &amp;#160;&lt;br /&gt; The other stories in this collection represent oral narratives from the people of Nagaland in northeast India, stories shared privately around a glowing hearth&amp;mdash;spirit stories that the narrators swear are true encounters. While &amp;ldquo;Forest Song,&amp;rdquo; &amp;ldquo;New Road,&amp;rdquo; &amp;ldquo;River and Earth Story,&amp;rdquo; and &amp;ldquo;The Man Who Lost His Spirit&amp;rdquo; were narrated to the author by local storytellers, &amp;ldquo;The Man Who Went to Heaven&amp;rdquo; and &amp;ldquo;One Day&amp;rdquo; are entirely based on Naga folktales. &amp;ldquo;The Weretigerman,&amp;rdquo; meanwhile, is woven around the pre-Christian Naga tradition of certain men becoming dual-souled with the tiger.&lt;br /&gt; &amp;#160;&lt;br /&gt; In these stories, illustrated in full color by graphic artist Sunandini Banerjee, Kire brings Nagaland come alive with her rich portrayal of both the natural and the spiritual world, which, to the Naga mind, harmoniously coexisted until the recent past.&lt;br /&gt; &amp;#160;&lt;/div&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/08/57/42/9780857426185.jpg" length="75312" type="image/jpeg" />
      <category>Art: Art--General Studies</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Fri, 30 Apr 2021 05:00:00 GMT</pubDate>
      <author>Easterine Kire</author>
      <guid isPermaLink="false">9780857426185</guid>
    </item>
    <item>
      <title>New Blood</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/N/bo68172588.html</link>
      <description>The genre of horror is becoming ever more prominent in the global film market, with both small and large horror releases from around the world enjoying commercial and critical success like never before. Since 2000, the genre has undergone a multitude of developments across a range of cultures and types of media, many of which have yet to receive a full examination by scholars. New Blood fills that gap, presenting an overview of both the established and emerging directions in which the horror genre is moving. By offering up-to-date frameworks for approaching horror media, tied to a series of appropriate case studies, this book will prove a valuable additional to the shelves of researchers, students, and fans of horror. &amp;#160;</description>
      <content:encoded>The genre of horror is becoming ever more prominent in the global film market, with both small and large horror releases from around the world enjoying commercial and critical success like never before. Since 2000, the genre has undergone a multitude of developments across a range of cultures and types of media, many of which have yet to receive a full examination by scholars. &lt;i&gt;New Blood &lt;/i&gt;fills that gap, presenting an overview of both the established and emerging directions in which the horror genre is moving. By offering up-to-date frameworks for approaching horror media, tied to a series of appropriate case studies, this book will prove a valuable additional to the shelves of researchers, students, and fans of horror.&lt;br /&gt; &amp;#160;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/17/86/83/9781786836342.jpg" length="49319" type="image/jpeg" />
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Fri, 30 Apr 2021 05:00:00 GMT</pubDate>
      <author>Eddie Falvey; Joe Hickinbottom; Jonathan Wroot</author>
      <guid isPermaLink="false">9781786836342</guid>
    </item>
    <item>
      <title>Writer and the People</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/W/bo23196179.html</link>
      <description>Both a historical text and a living document, The Writer and the People&amp;#160;will help to educate and inspire left-wing activists today. This classic work—the only monograph to have emerged from the original workerist tradition—reconstructs the relations between literary production and the image of the ‘people’. The issues it confronts are some of those most central to postwar Italian history as well as to forms of populism that have had such a spectacular resurgence in recent years. Alberto Asor Rosa was one of the central figures of the heretical Marxist traditions of&amp;#160;operaismo&amp;#160;(workerism)—alongside Mario Tronti and Antonio Negri—first coming to light in the hugely influential journals&amp;#160;Quaderni Rossi,&amp;#160;Classe Operaia&amp;#160;and&amp;#160;Contropiano. In this volume, he turns his attention to the formation of a modern national tradition in Italy, the genesis of Italian Marxist historicism, Antonio Gramsci, the relationship between Fascism and the Left, militant anti-Fascism—and does so through a detailed reconstruction and critique of some of the greatest figures of modern Italian literature, from Giovanni Verga to Carlo Cassola and Pier Paolo Pasolini. Considered one of the books that prepared the ground for the ‘long 1968’ in Italy, which can be said to have lasted throughout the 1970s,&amp;#160;The Writer and the People&amp;#160;is now available in English for the first time.</description>
      <content:encoded>&lt;div&gt;&lt;B&gt;Both a historical text and a living document, &lt;i&gt;The Writer and the People&amp;#160;&lt;/i&gt;will help to educate and inspire left-wing activists today.&lt;/B&gt;&lt;br /&gt;&lt;br /&gt; This classic work&amp;mdash;the only monograph to have emerged from the original workerist tradition&amp;mdash;reconstructs the relations between literary production and the image of the &amp;lsquo;people&amp;rsquo;. The issues it confronts are some of those most central to postwar Italian history as well as to forms of populism that have had such a spectacular resurgence in recent years.&lt;br /&gt;&lt;br /&gt; Alberto Asor Rosa was one of the central figures of the heretical Marxist traditions of&amp;#160;operaismo&amp;#160;(workerism)&amp;mdash;alongside Mario Tronti and Antonio Negri&amp;mdash;first coming to light in the hugely influential journals&amp;#160;&lt;i&gt;Quaderni Rossi,&amp;#160;Classe Operaia&lt;/i&gt;&amp;#160;and&amp;#160;&lt;i&gt;Contropiano&lt;/i&gt;. In this volume, he turns his attention to the formation of a modern national tradition in Italy, the genesis of Italian Marxist historicism, Antonio Gramsci, the relationship between Fascism and the Left, militant anti-Fascism&amp;mdash;and does so through a detailed reconstruction and critique of some of the greatest figures of modern Italian literature, from Giovanni Verga to Carlo Cassola and Pier Paolo Pasolini.&lt;br /&gt;&lt;br /&gt; Considered one of the books that prepared the ground for the &amp;lsquo;long 1968&amp;rsquo; in Italy, which can be said to have lasted throughout the 1970s,&amp;#160;&lt;i&gt;The Writer and the People&lt;/i&gt;&amp;#160;is now available in English for the first time.&lt;/div&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/08/57/42/9780857423429.jpg" length="78455" type="image/jpeg" />
      <category>History: General History</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Political Science : American Government and Politics : Classic Political Thought : Comparative Politics : Diplomacy, Foreign Policy, and International Relations : Judicial Politics : Political Behavior and Public Opinion : Political and Social Theory : Public Policy : Race and Politics : Urban Politics</category>
      <pubDate>Fri, 30 Apr 2021 05:00:00 GMT</pubDate>
      <author>Alberto Asor Rosa; Matteo Mandarini</author>
      <guid isPermaLink="false">9780857423429</guid>
    </item>
    <item>
      <title>Defense of Judgment</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/D/bo41988264.html</link>
      <description>Teachers&amp;#160;of literature make judgments about value.&amp;#160;They&amp;#160;tell&amp;#160;their&amp;#160;students&amp;#160;which&amp;#160;works are powerful, beautiful, surprising, strange,&amp;#160;or&amp;#160;insightful—and thus,&amp;#160;which&amp;#160;are more worthy of&amp;#160;time and attention than others. Yet&amp;#160;the field of literary studies&amp;#160;has&amp;#160;largely disavowed judgments of artistic value on the grounds that they are inevitably&amp;#160;rooted&amp;#160;in prejudice or entangled in problems of social status.&amp;#160;For several decades now, professors have&amp;#160;called&amp;#160;their&amp;#160;work value-neutral,&amp;#160;simply&amp;#160;a means for students to gain cultural, political, or historical knowledge.&amp;#160; &amp;#8203;Michael W. Clune’s provocative book challenges these objections to judgment and offers a positive account of literary studies as an institution of aesthetic education.&amp;#160;It is impossible, Clune argues, to&amp;#160;separate&amp;#160;judgments about literary value from the practices of interpretation and analysis that constitute any viable model of literary expertise.&amp;#160;Clune envisions a progressive politics freed from the strictures of dogmatic equality and enlivened by education in aesthetic judgment,&amp;#160;transcending&amp;#160;consumer culture and market preferences.&amp;#160;Drawing on psychological and philosophical theories of&amp;#160;knowledge and&amp;#160;perception,&amp;#160;Clune&amp;#160;advocates for&amp;#160;the cultivation of what&amp;#160;John&amp;#160;Keats called “negative capability,” the capacity to place existing criteria in doubt&amp;#160;and to discover new concepts and new values in artworks.&amp;#160;Moving from theory to practice, Clune takes up works by&amp;#160;Keats,&amp;#160;Emily Dickinson, Gwendolyn Brooks, Samuel Beckett, and Thomas Bernhard, showing how close reading—the profession’s traditional key skill—harnesses judgment to open new modes of perception.</description>
      <content:encoded>Teachers&amp;#160;of literature make judgments about value.&amp;#160;They&amp;#160;tell&amp;#160;their&amp;#160;students&amp;#160;which&amp;#160;works are powerful, beautiful, surprising, strange,&amp;#160;or&amp;#160;insightful&amp;mdash;and thus,&amp;#160;which&amp;#160;are more worthy of&amp;#160;time and attention than others. Yet&amp;#160;the field of literary studies&amp;#160;has&amp;#160;largely disavowed judgments of artistic value on the grounds that they are inevitably&amp;#160;rooted&amp;#160;in prejudice or entangled in problems of social status.&amp;#160;For several decades now, professors have&amp;#160;called&amp;#160;their&amp;#160;work value-neutral,&amp;#160;simply&amp;#160;a means for students to gain cultural, political, or historical knowledge.&amp;#160;&lt;br /&gt;&lt;br /&gt; &amp;#8203;Michael W. Clune&amp;rsquo;s provocative book challenges these objections to judgment and offers a positive account of literary studies as an institution of aesthetic education.&amp;#160;It is impossible, Clune argues, to&amp;#160;separate&amp;#160;judgments about literary value from the practices of interpretation and analysis that constitute any viable model of literary expertise.&amp;#160;Clune envisions a progressive politics freed from the strictures of dogmatic equality and enlivened by education in aesthetic judgment,&amp;#160;transcending&amp;#160;consumer culture and market preferences.&amp;#160;Drawing on psychological and philosophical theories of&amp;#160;knowledge and&amp;#160;perception,&amp;#160;Clune&amp;#160;advocates for&amp;#160;the cultivation of what&amp;#160;John&amp;#160;Keats called &amp;ldquo;negative capability,&amp;rdquo; the capacity to place existing criteria in doubt&amp;#160;and to discover new concepts and new values in artworks.&amp;#160;Moving from theory to practice, Clune takes up works by&amp;#160;Keats,&amp;#160;Emily Dickinson, Gwendolyn Brooks, Samuel Beckett, and Thomas Bernhard, showing how close reading&amp;mdash;the profession&amp;rsquo;s traditional key skill&amp;mdash;harnesses judgment to open new modes of perception.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/77/9780226770154.jpg" length="65398" type="image/jpeg" />
      <category>History: History of Ideas</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: Aesthetics</category>
      <pubDate>Tue, 27 Apr 2021 05:00:00 GMT</pubDate>
      <author>Michael W. Clune</author>
      <guid isPermaLink="false">9780226653969</guid>
    </item>
    <item>
      <title>Jewish Decadence</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/J/bo73374134.html</link>
      <description>As Jewish writers, artists, and intellectuals made their way into Western European and Anglo-American cultural centers, they encountered a society obsessed with decadence. An avant-garde movement characterized by self-consciously artificial art and literature, philosophic pessimism, and an interest in nonnormative sexualities, decadence was also a smear, whereby Jews were viewed as the source of social and cultural decline. In The Jewish Decadence, Jonathan Freedman argues that Jewish engagement with decadence played a major role in the emergence of modernism and the making of Jewish culture from the 1870s to the present. &amp;#160; The first to tell this sweeping story, Freedman demonstrates the centrality of decadence to the aesthetics of modernity and its inextricability from Jewishness. Freedman recounts a series of diverse and surprising episodes that he insists do not belong solely to the past, but instead reveal that the identification of Jewishness with decadence persists today.</description>
      <content:encoded>As Jewish writers, artists, and intellectuals made their way into Western European and Anglo-American cultural centers, they encountered a society obsessed with decadence. An avant-garde movement characterized by self-consciously artificial art and literature, philosophic pessimism, and an interest in nonnormative sexualities, decadence was also a smear, whereby Jews were viewed as the source of social and cultural decline. In &lt;i&gt;The Jewish Decadence&lt;/i&gt;, Jonathan Freedman argues that Jewish engagement with decadence played a major role in the emergence of modernism and the making of Jewish culture from the 1870s to the present.&lt;br /&gt; &amp;#160;&lt;br /&gt; The first to tell this sweeping story, Freedman demonstrates the centrality of decadence to the aesthetics of modernity and its inextricability from Jewishness. Freedman recounts a series of diverse and surprising episodes that he insists do not belong solely to the past, but instead reveal that the identification of Jewishness with decadence persists today.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/58/9780226581088.jpg" length="87483" type="image/jpeg" />
      <category>Art: British Art</category>
      <category>Art: European Art</category>
      <category>Jewish Studies</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Religion: Religion and Literature</category>
      <pubDate>Mon, 26 Apr 2021 05:00:00 GMT</pubDate>
      <author>Jonathan Freedman</author>
      <guid isPermaLink="false">9780226581088</guid>
    </item>
    <item>
      <title>Chastity Plot</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/C/bo68652053.html</link>
      <description>In The Chastity Plot, Lisabeth During tells the story of the rise, fall, and transformation of the ideal of chastity. From its role in the practice of asceticism to its associations with sovereignty, violence, and the purity of nature, it has been loved, honored, and despised. Obsession with chastity has played a powerful and disturbing role in our moral imagination. It has enforced patriarchy’s double standards, complicated sexual relations, and imbedded in Western culture a myth of gender that has been long contested by feminists. Still not yet fully understood, the chastity plot remains with us, and the metaphysics of purity continue to haunt literature, religion, and philosophy. Idealized and unattainable, sexual renunciation has shaped social institutions, political power, ethical norms, and clerical abuses. It has led to destruction and passion, to seductive fantasies that inspired saints and provoked libertines. As During shows, it should not be underestimated. Examining literature, religion, psychoanalysis, and cultural history from antiquity through the middle ages and into modernity, During provides a sweeping history of chastity and insight into its subversive potential. Instead of simply asking what chastity is, During considers what chastity can do, why we should care, and how it might provide a productive disruption, generating new ways of thinking about sex, integrity, and freedom.</description>
      <content:encoded>In &lt;i&gt;The Chastity Plot&lt;/i&gt;, Lisabeth During tells the story of the rise, fall, and transformation of the ideal of chastity. From its role in the practice of asceticism to its associations with sovereignty, violence, and the purity of nature, it has been loved, honored, and despised. Obsession with chastity has played a powerful and disturbing role in our moral imagination. It has enforced patriarchy&amp;rsquo;s double standards, complicated sexual relations, and imbedded in Western culture a myth of gender that has been long contested by feminists. Still not yet fully understood, the chastity plot remains with us, and the metaphysics of purity continue to haunt literature, religion, and philosophy. Idealized and unattainable, sexual renunciation has shaped social institutions, political power, ethical norms, and clerical abuses. It has led to destruction and passion, to seductive fantasies that inspired saints and provoked libertines. As During shows, it should not be underestimated.&lt;br /&gt;&lt;br /&gt; Examining literature, religion, psychoanalysis, and cultural history from antiquity through the middle ages and into modernity, During provides a sweeping history of chastity and insight into its subversive potential. Instead of simply asking what chastity is, During considers what chastity can do, why we should care, and how it might provide a productive disruption, generating new ways of thinking about sex, integrity, and freedom.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/74/9780226741468.jpg" length="59622" type="image/jpeg" />
      <category>Folklore and Mythology</category>
      <category>History: History of Ideas</category>
      <category>Literature and Literary Criticism: British and Irish Literature</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Medieval Studies</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Fri, 23 Apr 2021 05:00:00 GMT</pubDate>
      <author>Lisabeth During</author>
      <guid isPermaLink="false">9780226741468</guid>
    </item>
    <item>
      <title>Lines of Thought</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/L/bo63098990.html</link>
      <description>We think with objects—we conduct our lives surrounded by external devices that help us recall information, calculate, plan, design, make decisions, articulate ideas, and organize the chaos that fills our heads. Medieval scholars learned to think with their pages in a peculiar way: drawing hundreds of tree diagrams. Lines of Thought is the first book to investigate this prevalent but poorly studied notational habit, analyzing the practice from linguistic and cognitive perspectives and studying its application across theology, philosophy, law, and medicine. These diagrams not only allow a glimpse into the thinking practices of the past but also constitute a chapter in the history of how people learned to rely on external devices—from stone to parchment to slide rules to smartphones—for recording, storing, and processing information. Beautifully illustrated throughout with previously unstudied and unedited diagrams, Lines of Thought is a historical overview of an important cognitive habit, providing a new window into the world of medieval scholars and their patterns of thinking.</description>
      <content:encoded>We think with objects&amp;mdash;we conduct our lives surrounded by external devices that help us recall information, calculate, plan, design, make decisions, articulate ideas, and organize the chaos that fills our heads. Medieval scholars learned to think with their pages in a peculiar way: drawing hundreds of tree diagrams. &lt;i&gt;Lines of Thought&lt;/i&gt; is the first book to investigate this prevalent but poorly studied notational habit, analyzing the practice from linguistic and cognitive perspectives and studying its application across theology, philosophy, law, and medicine.&lt;br /&gt;&lt;br /&gt; These diagrams not only allow a glimpse into the thinking practices of the past but also constitute a chapter in the history of how people learned to rely on external devices&amp;mdash;from stone to parchment to slide rules to smartphones&amp;mdash;for recording, storing, and processing information. Beautifully illustrated throughout with previously unstudied and unedited diagrams, &lt;i&gt;Lines of Thought&lt;/i&gt; is a historical overview of an important cognitive habit, providing a new window into the world of medieval scholars and their patterns of thinking.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/74/9780226743080.jpg" length="45759" type="image/jpeg" />
      <category>History: History of Ideas</category>
      <category>History of Science</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Medieval Studies</category>
      <pubDate>Fri, 16 Apr 2021 05:00:00 GMT</pubDate>
      <author>Ayelet Even-Ezra</author>
      <guid isPermaLink="false">9780226743080</guid>
    </item>
    <item>
      <title>Thinking Out of Sight</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/T/bo18499002.html</link>
      <description>Jacques Derrida remains a leading voice of philosophy, his works still resonating today—and for more than three decades, one of the main sites of Derridean deconstruction has been the arts. Collecting nineteen texts spanning from 1979 to 2004, Thinking out of Sight brings to light Derrida’s most inventive ideas about the making of visual artworks. The book is divided into three sections. The first demonstrates Derrida’s preoccupation with visibility, image, and space. The second contains interviews and collaborations with artists on topics ranging from the politics of color to the components of painting. Finally, the book delves into Derrida’s writings on photography, video, cinema, and theater, ending with a text published just before his death about his complex relationship to his own image. With many texts appearing for the first time in English, Thinking out of Sight helps us better understand the critique of representation and visibility throughout Derrida’s work, and, most importantly, to assess the significance of his insights about art and its commentary.</description>
      <content:encoded>Jacques Derrida remains a leading voice of philosophy, his works still resonating today&amp;mdash;and for more than three decades, one of the main sites of Derridean deconstruction has been the arts. Collecting nineteen texts spanning from 1979 to 2004, &lt;i&gt;Thinking out of Sight &lt;/i&gt;brings to light Derrida&amp;rsquo;s most inventive ideas about the making of visual artworks.&lt;br /&gt;&lt;br /&gt; The book is divided into three sections. The first demonstrates Derrida&amp;rsquo;s preoccupation with visibility, image, and space. The second contains interviews and collaborations with artists on topics ranging from the politics of color to the components of painting. Finally, the book delves into Derrida&amp;rsquo;s writings on photography, video, cinema, and theater, ending with a text published just before his death about his complex relationship to his own image. With many texts appearing for the first time in English, &lt;i&gt;Thinking out of Sight &lt;/i&gt;helps us better understand the critique of representation and visibility throughout Derrida&amp;rsquo;s work, and, most importantly, to assess the significance of his insights about art and its commentary.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/14/9780226140612.jpg" length="32131" type="image/jpeg" />
      <category>Art: Art Criticism</category>
      <category>Art: Art--General Studies</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: Aesthetics</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Thu, 15 Apr 2021 05:00:00 GMT</pubDate>
      <author>Jacques Derrida; Joana Masó; Ginette Michaud; Javier Bassas; Laurent Milesi</author>
      <guid isPermaLink="false">9780226140612</guid>
    </item>
    <item>
      <title>Of Bridges</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/O/bo60514698.html</link>
      <description>“Always,” wrote Philip Larkin, “it is by bridges that we live.” Bridges represent our aspirations to connect, to soar across divides. And it is the unfinished business of these aspirations that makes bridges such stirring sights, especially when they are marvels of ingenuity. A rich compendium of myths, superstitions, literary and ideological figurations, as well as architectural and musical illustrations, Of Bridges organizes a poetic and philosophical history of bridges into nine thematic clusters. Leaping in lucid prose between seemingly unrelated times and places, Thomas Harrison gives a panoramic account of the diverse meanings and valences of human bridges, questioning why they are built and where they lead. He investigates bridges as flashpoints in war and the mega-bridges of our globalized world. He probes links forged by religion between life’s transience and eternity and the consolidating ties of music, illustrated in a case study of the blues. He illuminates the real and symbolic crossings facing migrants each day and the affective connections that make persons and societies cohere. In fine and intricate readings of literature, philosophy, art, and geography, Harrison engages in a profound reflection on how bridges form and transform cultural communities. Interdisciplinary and deeply lyrical, Of Bridges is a mesmerizing, vertiginous tale of bridges both visible and invisible, both lived and imagined.</description>
      <content:encoded>&lt;p&gt;&amp;ldquo;Always,&amp;rdquo; wrote Philip Larkin, &amp;ldquo;it is by bridges that we live.&amp;rdquo; Bridges represent our aspirations to connect, to soar across divides. And it is the unfinished business of these aspirations that makes bridges such stirring sights, especially when they are marvels of ingenuity.&lt;br /&gt;&lt;br /&gt; A rich compendium of myths, superstitions, literary and ideological figurations, as well as architectural and musical illustrations, &lt;i&gt;Of Bridges&lt;/i&gt; organizes a poetic and philosophical history of bridges into nine thematic clusters. Leaping in lucid prose between seemingly unrelated times and places, Thomas Harrison gives a panoramic account of the diverse meanings and valences of human bridges, questioning why they are built and where they lead. He investigates bridges as flashpoints in war and the mega-bridges of our globalized world. He probes links forged by religion between life&amp;rsquo;s transience and eternity and the consolidating ties of music, illustrated in a case study of the blues. He illuminates the real and symbolic crossings facing migrants each day and the affective connections that make persons and societies cohere. In fine and intricate readings of literature, philosophy, art, and geography, Harrison engages in a profound reflection on how bridges form and transform cultural communities. Interdisciplinary and deeply lyrical, &lt;i&gt;Of Bridges&lt;/i&gt; is a mesmerizing, vertiginous tale of bridges both visible and invisible, both lived and imagined.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/73/9780226735290.jpg" length="34374" type="image/jpeg" />
      <category>Geography: Cultural and Historical Geography</category>
      <category>History: History of Ideas</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Thu, 01 Apr 2021 05:00:00 GMT</pubDate>
      <author>Thomas Harrison</author>
      <guid isPermaLink="false">9780226735290</guid>
    </item>
    <item>
      <title>Climate of History in a Planetary Age</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/C/bo8642262.html</link>
      <description>For the past decade, historian Dipesh Chakrabarty has been one of the most influential scholars addressing the meaning of climate change. Climate change, he argues, upends long-standing ideas of history, modernity, and globalization. The burden of The Climate of History in a Planetary Age is to grapple with what this means and to confront humanities scholars with ideas they have been reluctant to reconsider—from the changed nature of human agency to a new acceptance of universals. Chakrabarty argues that we must see ourselves from two perspectives at once: the planetary and the global. This distinction is central to Chakrabarty’s work—the globe is a human-centric construction, while a planetary perspective intentionally decenters the human. Featuring wide-ranging excursions into historical and philosophical literatures, The Climate of History in a Planetary Age boldly considers how to frame the human condition in troubled times. As we open ourselves to the implications of the Anthropocene, few writers are as likely as Chakrabarty to shape our understanding of the best way forward.</description>
      <content:encoded>For the past decade, historian Dipesh Chakrabarty has been one of the most influential scholars addressing the meaning of climate change. Climate change, he argues, upends long-standing ideas of history, modernity, and globalization. The burden of &lt;i&gt;The Climate of History in a Planetary Age&lt;/i&gt; is to grapple with what this means and to confront humanities scholars with ideas they have been reluctant to reconsider&amp;mdash;from the changed nature of human agency to a new acceptance of universals.&lt;br /&gt;&lt;br /&gt; Chakrabarty argues that we must see ourselves from two perspectives at once: the planetary and the global. This distinction is central to Chakrabarty&amp;rsquo;s work&amp;mdash;the globe is a human-centric construction, while a planetary perspective intentionally decenters the human. Featuring wide-ranging excursions into historical and philosophical literatures, &lt;i&gt;The Climate of History in a Planetary Age&lt;/i&gt; boldly considers how to frame the human condition in troubled times. As we open ourselves to the implications of the Anthropocene, few writers are as likely as Chakrabarty to shape our understanding of the best way forward.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/73/9780226732862.jpg" length="49261" type="image/jpeg" />
      <category>Earth Sciences: Environment</category>
      <category>History: History of Ideas</category>
      <category>History: Environmental History</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Mon, 22 Mar 2021 05:00:00 GMT</pubDate>
      <author>Dipesh Chakrabarty</author>
      <guid isPermaLink="false">9780226100500</guid>
    </item>
  </channel>
</rss>
