<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:content="http://purl.org/rss/1.0/modules/content/" version="2.0">
  <channel>
    <title>University of Chicago Press: New Titles in Film Studies</title>
    <link>https://www.press.uchicago.edu/ucp/rss/books/su21RSS.xml</link>
    <description>The latest new books in Film Studies</description>
    <language>en-us</language>
    <pubDate>Fri, 04 Jun 2021 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
    <item>
      <title>Modern Myths</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/chicago/M/bo52584433.html</link>
      <description>"Impressive. . . . Rich in cultural history and imagination. . . . To Ball, mythic writing is where the conditions of irrationality, superstition, and enchantment persist: forms of wonder that depend on the disconnect between what we know for sure and what we simply believe.”—New York Times Book Review

Myths are usually seen as stories from the depths of time—fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them—and still living them—today. From Robinson Crusoe and Frankenstein to Batman, many stories written in the past few centuries are commonly, perhaps glibly, called “modern myths.” But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did. Through the medium of narratives that all of us know in their basic outline and which have no clear moral or resolution, these modern myths explore some of our deepest fears, dreams, and anxieties. We keep returning to these tales, reinventing them endlessly for new uses. But what are they really about, and why do we need them? What myths are still taking shape today? And what makes a story become a modern myth?

In The Modern Myths, Ball takes us on a wide-ranging tour of our collective imagination, asking what some of its most popular stories reveal about the nature of being human in the modern age.</description>
      <content:encoded>&lt;p&gt;&lt;strong&gt;&amp;quot;Impressive. . . . Rich in cultural history and imagination. . . . To Ball, mythic writing is where the conditions of irrationality, superstition, and enchantment persist: forms of wonder that depend on the disconnect between what we know for sure and what we simply believe.&amp;rdquo;&amp;mdash;&lt;em&gt;New York Times Book Review&lt;/em&gt;&lt;/strong&gt;&lt;br /&gt;
&lt;br /&gt;
Myths are usually seen as stories from the depths of time&amp;mdash;fun and fantastical, but no longer believed by anyone. Yet, as Philip Ball shows, we are still writing them&amp;mdash;and still living them&amp;mdash;today. From &lt;em&gt;Robinson Crusoe&lt;/em&gt; and &lt;em&gt;Frankenstein&lt;/em&gt; to &lt;em&gt;Batman&lt;/em&gt;, many stories written in the past few centuries are commonly, perhaps glibly, called &amp;ldquo;modern myths.&amp;rdquo; But Ball argues that we should take that idea seriously. Our stories of Dracula, Dr. Jekyll and Mr. Hyde, and Sherlock Holmes are doing the kind of cultural work that the ancient myths once did. Through the medium of narratives that all of us know in their basic outline and which have no clear moral or resolution, these modern myths explore some of our deepest fears, dreams, and anxieties. We keep returning to these tales, reinventing them endlessly for new uses. But what are they really about, and why do we need them? What myths are still taking shape today? And what makes a story become a modern myth?&lt;br /&gt;
&lt;br /&gt;
In &lt;em&gt;The Modern Myths&lt;/em&gt;, Ball takes us on a wide-ranging tour of our collective imagination, asking what some of its most popular stories reveal about the nature of being human in the modern age.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/02/26/71/9780226719269.jpg" length="102396" type="image/jpeg" />
      <category>Film Studies</category>
      <category>Folklore and Mythology</category>
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <pubDate>Fri, 21 May 2021 05:00:00 GMT</pubDate>
      <author>Philip Ball</author>
      <guid isPermaLink="false">9780226719269</guid>
    </item>
    <item>
      <title>Celluloid Colony</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/C/bo86428770.html</link>
      <description>How should colonial film archives be read? How can historians and ethnographers use colonial film as a complement to conventional written sources? Sandeep Ray uses the case of Dutch colonial film in Indonesia to show how a critically, historically, and cinematically informed reading of colonial film in the archive can be a powerful and unexpected source—one that&amp;nbsp; is more accessible than ever today because of digitization. The language of film and the conventions and forms of nonfiction film were still in formation in the first two decades of the twentieth century. Colonialism, Ray shows, was one of the drivers of this development, as the picturing of the native “other” in film was seen as an important tool to build support for missionary and colonial efforts. While social histories of photography in non-European contexts have been an area of great interest in recent years; Celluloid Colony for the first time brings moving images into the same scope of study.
&amp;nbsp;</description>
      <content:encoded>&lt;p&gt;How should colonial film archives be read? How can historians and ethnographers use colonial film as a complement to conventional written sources? Sandeep Ray uses the case of Dutch colonial film in Indonesia to show how a critically, historically, and cinematically informed reading of colonial film in the archive can be a powerful and unexpected source&amp;mdash;one that&amp;nbsp; is more accessible than ever today because of digitization. The language of film and the conventions and forms of nonfiction film were still in formation in the first two decades of the twentieth century. Colonialism, Ray shows, was one of the drivers of this development, as the picturing of the native &amp;ldquo;other&amp;rdquo; in film was seen as an important tool to build support for missionary and colonial efforts. While social histories of photography in non-European contexts have been an area of great interest in recent years; &lt;em&gt;Celluloid Colony&lt;/em&gt; for the first time brings moving images into the same scope of study.&lt;br /&gt;
&amp;nbsp;&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/98/13/25/9789813251380.jpg" length="16553" type="image/jpeg" />
      <category>Asian Studies: Southeast Asia and Australia</category>
      <category>Film Studies</category>
      <pubDate>Thu, 20 May 2021 05:00:00 GMT</pubDate>
      <author>Sandeep Ray</author>
      <guid isPermaLink="false">9789813251380</guid>
    </item>
    <item>
      <title>Women, Film, and Law</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/W/bo86430931.html</link>
      <description>Now in paperback, an exploration of movies and TV shows featuring women on the wrong side of the law. Films and shows about incarcerated women stir conflicting feelings in audiences, producing empathy toward the inmates and troubled feelings about the crimes for which they have been convicted. Surveying the women-in-prison genre from 1933 to the present, Women, Film, and Law explores how television and film shape perceptions of incarcerated women. Suzanne Bouclin argues that feature films, on-demand streaming, music videos, and television series such as Orange Is the New Black reveal the legal, economic, and political structures that criminalize women differently from men, especially women who have already been marginalized.</description>
      <content:encoded>&lt;B&gt;Now in paperback, an exploration of movies and TV shows featuring women on the wrong side of the law.&lt;/B&gt;&lt;br /&gt;&lt;br /&gt; Films and shows about incarcerated women stir conflicting feelings in audiences, producing empathy toward the inmates and troubled feelings about the crimes for which they have been convicted. Surveying the women-in-prison genre from 1933 to the present, &lt;i&gt;Women, Film, and Law&lt;/i&gt; explores how television and film shape perceptions of incarcerated women. Suzanne Bouclin argues that feature films, on-demand streaming, music videos, and television series such as &lt;i&gt;Orange Is the New Black&lt;/i&gt; reveal the legal, economic, and political structures that criminalize women differently from men, especially women who have already been marginalized.</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/07/74/86/9780774865869.jpg" length="27320" type="image/jpeg" />
      <category>Criminology</category>
      <category>Film Studies</category>
      <pubDate>Thu, 15 Apr 2021 05:00:00 GMT</pubDate>
      <author>Suzanne Bouclin</author>
      <guid isPermaLink="false">9780774865869</guid>
    </item>
    <item>
      <title>Beijing Film Academy Yearbook 2018</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/B/bo50350760.html</link>
      <description>The annual Beijing Film Academy Yearbook continues to showcase the best academic debates, discussions, and research published in the prestigious Journal of Beijing Film Academy from the previous year. This volume brings together specially selected articles, covering the most up-to-date topics in Chinese cinema studies appearing for the first time in English, in order to bridge the gap in cross-cultural research in cinema and media studies, as well as to encourage new conversations.&amp;nbsp;

This book is the latest offering in Intellect China Library series, which publishes work by Chinese scholars that have not previously been available to English-language academia. Covering the subjects of film studies, visual arts, performing arts, media, and cultural studies, the series aims to foster intellectual debate and to promote closer cross-cultural intellectual exchanges by introducing important works of Chinese scholarship to readers.</description>
      <content:encoded>&lt;p&gt;The annual &lt;em&gt;Beijing Film Academy Yearbook &lt;/em&gt;continues to showcase the best academic debates, discussions, and research published in the prestigious &lt;em&gt;Journal of Beijing Film Academy&lt;/em&gt; from the previous year. This volume brings together specially selected articles, covering the most up-to-date topics in Chinese cinema studies appearing for the first time in English, in order to bridge the gap in cross-cultural research in cinema and media studies, as well as to encourage new conversations.&amp;nbsp;&lt;br /&gt;
&lt;br /&gt;
This book is the latest offering in Intellect China Library series, which publishes work by Chinese scholars that have not previously been available to English-language academia. Covering the subjects of film studies, visual arts, performing arts, media, and cultural studies, the series aims to foster intellectual debate and to promote closer cross-cultural intellectual exchanges by introducing important works of Chinese scholarship to readers.&lt;/p&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/17/89/38/9781789381597.jpg" length="49017" type="image/jpeg" />
      <category>Film Studies</category>
      <pubDate>Thu, 01 Apr 2021 05:00:00 GMT</pubDate>
      <author>The Journal of Beijing Film Academy; Hiu Man Chan</author>
      <guid isPermaLink="false">9781789381597</guid>
    </item>
    <item>
      <title>Authorship of Place</title>
      <link>https://ucp-qa.uchicago.edu/ucp/books/book/distributed/A/bo82108179.html</link>
      <description>The Authorship of Place is the first monograph dedicated to the study of the politics, history, aesthetics, and practices of location shooting for Taiwanese, Mainland Chinese, and coproduced art cinemas shot in rural communities since the late 1970s. Dennis Lo argues that rural location shooting, beyond serving aesthetic and technical needs, constitutes practices of cultural survival in a region beset with disruptive and disorienting social changes, including rapid urbanization, geopolitical shifts, and ecological crises. In response to these social changes, auteurs like Hou Xiaoxian, Jia Zhangke, Chen Kaige, and Li Xing engaged in location shooting to transform sites of film production into symbolically meaningful places of collective memories and aspirations. These production practices ultimately enabled auteurs to experiment with imagining Taiwanese, Mainland Chinese, and cross-strait communities in novel and contentious ways. Deftly guiding readers on a cross-strait tour of prominent shooting locations for the New Chinese Cinemas, this book shows how auteurs sought out their disappearing cultural heritage by reenacting lived experiences of nation building, homecoming, and cultural salvage while shooting on-location. This was an especially daunting task when auteurs encountered the shooting locations as spaces of unresolved historical, social, and geopolitical contestations, tensions which were only intensified by the impact of filmmaking on rural communities. This book demonstrates how these complex circumstances surrounding location shooting were pivotal in shaping both representations of the rural on-screen, as well as the production communities, institutions, and industries off-screen. Informed by cutting-edge perspectives in cultural geography and media anthropology, The Authorship of Place both revises Chinese-language film history and theorizes groundbreaking approaches for investigating the cultural politics of film authorship and production.</description>
      <content:encoded>&lt;div&gt;The Authorship of Place is the first monograph dedicated to the study of the politics, history, aesthetics, and practices of location shooting for Taiwanese, Mainland Chinese, and coproduced art cinemas shot in rural communities since the late 1970s. Dennis Lo argues that rural location shooting, beyond serving aesthetic and technical needs, constitutes practices of cultural survival in a region beset with disruptive and disorienting social changes, including rapid urbanization, geopolitical shifts, and ecological crises. In response to these social changes, auteurs like Hou Xiaoxian, Jia Zhangke, Chen Kaige, and Li Xing engaged in location shooting to transform sites of film production into symbolically meaningful places of collective memories and aspirations. These production practices ultimately enabled auteurs to experiment with imagining Taiwanese, Mainland Chinese, and cross-strait communities in novel and contentious ways. Deftly guiding readers on a cross-strait tour of prominent shooting locations for the New Chinese Cinemas, this book shows how auteurs sought out their disappearing cultural heritage by reenacting lived experiences of nation building, homecoming, and cultural salvage while shooting on-location. This was an especially daunting task when auteurs encountered the shooting locations as spaces of unresolved historical, social, and geopolitical contestations, tensions which were only intensified by the impact of filmmaking on rural communities. This book demonstrates how these complex circumstances surrounding location shooting were pivotal in shaping both representations of the rural on-screen, as well as the production communities, institutions, and industries off-screen. Informed by cutting-edge perspectives in cultural geography and media anthropology, The Authorship of Place both revises Chinese-language film history and theorizes groundbreaking approaches for investigating the cultural politics of film authorship and production. &lt;/div&gt;</content:encoded>
      <enclosure url="https://ucp-qa.uchicago.edu/dam/ucp/books/jacket/978/98/88/52/9789888528516.jpg" length="18192" type="image/jpeg" />
      <category>Film Studies</category>
      <category>Geography: Cultural and Historical Geography</category>
      <pubDate>Fri, 05 Mar 2021 06:00:00 GMT</pubDate>
      <author>Dennis Lo</author>
      <guid isPermaLink="false">9789888528516</guid>
    </item>
  </channel>
</rss>
