<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:content="http://purl.org/rss/1.0/modules/content/" version="2.0">
  <channel>
    <title>University of Chicago Press: New Titles in Philosophy: General Philosophy</title>
    <link>http://www.press.uchicago.edu/ucp/rss/books/RSS.xml</link>
    <description>The latest new books in Philosophy: General Philosophy</description>
    <language>en-us</language>
    <pubDate>Mon, 20 May 2013 05:00:00 GMT</pubDate>
    <ttl>1440</ttl>
    <item>
      <title>Black Swan Lake</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/B/bo15564698.html</link>
      <description>Rod Giblett came to live by Forrestdale Lake in southwestern Australia in 1986. Based in part on a nature journal he kept for several years, Black Swan Lake traces the life of the plants and animals of the surrounding area through the seasons. Presenting a wetlands calendar that charts the yearly cycle of the rising, falling, and drying waters of this internationally significant wetland, this book is a modern-day Walden. The first book to provide a cultural and natural history of this place—taking into account the indigenous people’s concept of the seasons (six instead of four)—Black Swan Lake will be enjoyed by conservationists, as well as others seeking connection with place, plants, and animals in their own bioregion.</description>
      <content:encoded>&lt;div&gt;Rod Giblett came to live by Forrestdale Lake in southwestern Australia in 1986. Based in part on a nature journal he kept for several years, &lt;i&gt;Black Swan Lake&lt;/i&gt; traces the life of the plants and animals of the surrounding area through the seasons. Presenting a wetlands calendar that charts the yearly cycle of the rising, falling, and drying waters of this internationally significant wetland, this book is a modern-day &lt;i&gt;Walden&lt;/i&gt;. The first book to provide a cultural and natural history of this place&amp;mdash;taking into account the indigenous people&amp;rsquo;s concept of the seasons (six instead of four)&amp;mdash;&lt;i&gt;Black Swan Lake&lt;/i&gt; will be enjoyed by conservationists, as well as others seeking connection with place, plants, and animals in their own bioregion.&lt;/div&gt;&lt;br&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/18/41/50/9781841507040.jpg" length="48062" type="image/jpeg" />
      <category>Biological Sciences: Natural History</category>
      <category>Culture Studies</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Mon, 15 Apr 2013 05:00:00 GMT</pubDate>
      <author>Rod Giblett</author>
      <guid isPermaLink="false">9781841507040</guid>
    </item>
    <item>
      <title>No Fixed Abode</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/N/bo15699453.html</link>
      <description>In recent years, social workers have raised a new concern about the  appearance of a new category among the working poor. Even employed,  there are people so overburdened by the cost of living and so under  compensated that they cannot afford a place to sleep. Contrary to  popular opinion, according to the website for the Coalition for the  Homeless, forty-four percent of the homeless in first world countries  actually have jobs.In No Fixed Abode, Marc Aug&amp;eacute;’s  pathbreaking ethnofiction—a fictional ethnography—a man named Henri  narrates his strange existence in the margins of Paris. By day he walks  the streets, lingers in conversation with the local shopkeepers, and  sits writing in caf&amp;eacute;s, but at night he takes shelter in an abandoned  house. From here, we see a progressive erosion of Henri’s identity, a  loss of bearings, and a slow degeneration of his ability to relate to  others. But then he meets the artist Dominique, whose willingness to  share her life with him raises questions about who he has become and  about what a person needs in order to be a part of society.This  is a book about how we live in geographical space and how work and  patterns of domicile affect our status and our inner being. Despite the  apparent simplicity of the fictional premise, Aug&amp;eacute;’s book asks serious  questions about the nature of our culture.</description>
      <content:encoded>&lt;div&gt;In recent years, social workers have raised a new concern about the  appearance of a new category among the working poor. Even employed,  there are people so overburdened by the cost of living and so under  compensated that they cannot afford a place to sleep. Contrary to  popular opinion, according to the website for the Coalition for the  Homeless, forty-four percent of the homeless in first world countries  actually have jobs.&lt;/div&gt;&lt;div&gt;&lt;br&gt;In &lt;i&gt;No Fixed Abode&lt;/i&gt;, Marc Aug&amp;eacute;&amp;rsquo;s  pathbreaking ethnofiction&amp;mdash;a fictional ethnography&amp;mdash;a man named Henri  narrates his strange existence in the margins of Paris. By day he walks  the streets, lingers in conversation with the local shopkeepers, and  sits writing in caf&amp;eacute;s, but at night he takes shelter in an abandoned  house. From here, we see a progressive erosion of Henri&amp;rsquo;s identity, a  loss of bearings, and a slow degeneration of his ability to relate to  others. But then he meets the artist Dominique, whose willingness to  share her life with him raises questions about who he has become and  about what a person needs in order to be a part of society.&lt;/div&gt;&lt;div&gt;&lt;br&gt;This  is a book about how we live in geographical space and how work and  patterns of domicile affect our status and our inner being. Despite the  apparent simplicity of the fictional premise, Aug&amp;eacute;&amp;rsquo;s book asks serious  questions about the nature of our culture.&lt;/div&gt;&lt;br&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/08/57/42/9780857420961.jpg" length="36539" type="image/jpeg" />
      <category>Anthropology: Cultural and Social Anthropology</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Mon, 15 Apr 2013 05:00:00 GMT</pubDate>
      <author>Marc Augé; Chris Turner</author>
      <guid isPermaLink="false">9780857420961</guid>
    </item>
    <item>
      <title>Essay on the Unity of Stoic Philosophy</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/E/bo14377571.html</link>
      <description>The ancient Stoics repeatedly stressed the monolithic comprehensiveness of their philosophy, and this book is the only one to provide a holistic grasp of their attempt to synthesize the whole of the human condition into a unified view. Originally published in 1962, An Essay on the Unity of Stoic Philosophy was far ahead of its time. Now a pivotal text, it lays out the core ideas of Stoicism and their interconnection against the backdrop of Aristotelian philosophy, providing a coherent understanding of the many—and sometimes divergent—philosophies the Stoics formulated. At once penetrating and lucid, Johnny Christensen’s book is brought back into print in a second edition for a new audience.</description>
      <content:encoded>&lt;div&gt;&lt;p&gt;The ancient Stoics repeatedly stressed the monolithic comprehensiveness of their philosophy, and this book is the only one to provide a holistic grasp of their attempt to synthesize the whole of the human condition into a unified view. Originally published in 1962, &lt;i&gt;An Essay on the Unity of Stoic Philosophy&lt;/i&gt; was far ahead of its time. Now a pivotal text, it lays out the core ideas of Stoicism and their interconnection against the backdrop of Aristotelian philosophy, providing a coherent understanding of the many&amp;mdash;and sometimes divergent&amp;mdash;philosophies the Stoics formulated. At once penetrating and lucid, Johnny Christensen&amp;rsquo;s book is brought back into print in a second edition for a new audience.&lt;/p&gt;&lt;/div&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/87/63/53/9788763538985.jpg" length="29663" type="image/jpeg" />
      <category>Philosophy: General Philosophy</category>
      <pubDate>Mon, 15 Apr 2013 05:00:00 GMT</pubDate>
      <author>Johnny Christensen</author>
      <guid isPermaLink="false">9788763538985</guid>
    </item>
    <item>
      <title>World Without Wall Street?</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/W/bo13218112.html</link>
      <description>As the aftershocks of the latest economic meltdown reverberate  throughout the world, and people organize to physically occupy the major  financial centers of the West, few experts and even fewer governments  have dared to consider a world without the powerful markets that brought  on the crash. Yet, as Fran&amp;ccedil;ois Morin explains in A World Without Wall Street?,  this is the very step that needs to be taken as quickly as possible to  avoid a perpetual future of dehumanizing working conditions, devastated  ecosystems, and the submission of public policies to private interests.&amp;#160;&amp;#160;In this insightful and radical take on global finance, Morin  recommends nothing less than a revolutionary reconstruction of the  international monetary system. More, he recommends that the laws of  societies be reformed so that the power of management may be shared among all of the actors involved in production, not concentrated in  the hands of the few. This shift, argues Morin, will transform the  monetary system into a common good for all of humanity, rich or poor.  With Wall Street at the center of the very power structure that needs to  be dismantled, Morin takes broad aim at the purely speculative  financial games and arcane instruments by which the global economy and  its citizens are held captive. In this very timely and provocative book,  Morin bravely offers a way forward—instead of simply triaging a  hemorrhaging system, he persuasively asks us to consider a subversive  reinvention.</description>
      <content:encoded>&lt;div&gt;As the aftershocks of the latest economic meltdown reverberate  throughout the world, and people organize to physically occupy the major  financial centers of the West, few experts and even fewer governments  have dared to consider a world without the powerful markets that brought  on the crash. Yet, as Fran&amp;ccedil;ois Morin explains in &lt;i&gt;A World Without Wall Street?&lt;/i&gt;,  this is the very step that needs to be taken as quickly as possible to  avoid a perpetual future of dehumanizing working conditions, devastated  ecosystems, and the submission of public policies to private interests.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;&amp;#160;In this insightful and radical take on global finance, Morin  recommends nothing less than a revolutionary reconstruction of the  international monetary system. More, he recommends that the laws of  societies be reformed so that the power of management may be shared among all of the actors involved in production, not concentrated in  the hands of the few. This shift, argues Morin, will transform the  monetary system into a common good for all of humanity, rich or poor.  With Wall Street at the center of the very power structure that needs to  be dismantled, Morin takes broad aim at the purely speculative  financial games and arcane instruments by which the global economy and  its citizens are held captive. In this very timely and provocative book,  Morin bravely offers a way forward&amp;mdash;instead of simply triaging a  hemorrhaging system, he persuasively asks us to consider a subversive  reinvention.&lt;/div&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/08/57/42/9780857420312.jpg" length="36802" type="image/jpeg" />
      <category>Economics and Business: Economics--General Theory and Principles</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Mon, 15 Apr 2013 05:00:00 GMT</pubDate>
      <author>François Morin; Krzysztof Fijalkowski; Michael Richardson</author>
      <guid isPermaLink="false">9780857420312</guid>
    </item>
    <item>
      <title>Signature Derrida</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/S/bo14365527.html</link>
      <description>Throughout his long career, Jacques Derrida had a close, collaborative relationship with Critical Inquiry and its editors. He saved some of his most important essays for the journal, and he relished the ensuing arguments and polemics that stemmed from the responses to his writing that Critical Inquiry encouraged. Collecting the best of Derrida’s work that was published in the journal between 1980 and 2002, Signature Derrida provides a remarkable introduction to the philosopher and the evolution of his thought.&amp;#160;These essays define three significant “periods” in Derrida’s writing: his early, seemingly revolutionary phase; a middle stage, often autobiographical, that included spirited defense of his work; and his late period, when his persona as a public intellectual was prominent, and he wrote on topics such as animals and religion. The first period is represented by essays like “The Law of Genre,” in which Derrida produces a kind of phenomenological narratology. Another essay, “The Linguistic Circle of Geneva,” embodies the second, presenting deconstructionism at its best: Derrida shows that what was imagined to be an epistemological break in the study of linguistics was actually a repetition of earlier concepts. The final period of Derrida’s writing includes the essays “Of Spirit” and&amp;#160;“The Animal That Therefore I Am (More to Follow),” and three eulogies to the intellectual legacies of Michel Foucault, Louis Marin, and Emmanuel L&amp;eacute;vinas, in which Derrida uses the ideas of each thinker to push forward the implications of their theories.&amp;#160;With an introduction by Francoise Meltzer that provides an overview of the oeuvre of this singular philosopher, Signature Derrida is the most wide-ranging, and thus most representative, anthology of Derrida’s work to date.</description>
      <content:encoded>&lt;div&gt;Throughout his long career, Jacques Derrida had a close, collaborative relationship with &lt;i&gt;Critical Inquiry&lt;/i&gt; and its editors. He saved some of his most important essays for the journal, and he relished the ensuing arguments and polemics that stemmed from the responses to his writing that &lt;i&gt;Critical Inquiry&lt;/i&gt; encouraged. Collecting the best of Derrida&amp;rsquo;s work that was published in the journal between 1980 and 2002, &lt;i&gt;Signature Derrida&lt;/i&gt; provides a remarkable introduction to the philosopher and the evolution of his thought.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;These essays define three significant &amp;ldquo;periods&amp;rdquo; in Derrida&amp;rsquo;s writing: his early, seemingly revolutionary phase; a middle stage, often autobiographical, that included spirited defense of his work; and his late period, when his persona as a public intellectual was prominent, and he wrote on topics such as animals and religion. The first period is represented by essays like &amp;ldquo;The Law of Genre,&amp;rdquo; in which Derrida produces a kind of phenomenological narratology. Another essay, &amp;ldquo;The Linguistic Circle of Geneva,&amp;rdquo; embodies the second, presenting deconstructionism at its best: Derrida shows that what was imagined to be an epistemological break in the study of linguistics was actually a repetition of earlier concepts. The final period of Derrida&amp;rsquo;s writing includes the essays &amp;ldquo;Of Spirit&amp;rdquo; and&amp;#160;&amp;ldquo;The Animal That Therefore I Am (More to Follow),&amp;rdquo; and three eulogies to the intellectual legacies of Michel Foucault, Louis Marin, and Emmanuel L&amp;eacute;vinas, in which Derrida uses the ideas of each thinker to push forward the implications of their theories.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;With an introduction by Francoise Meltzer that provides an overview of the oeuvre of this singular philosopher, &lt;i&gt;Signature Derrida &lt;/i&gt;is the most wide-ranging, and thus most representative, anthology of Derrida&amp;rsquo;s work to date.&lt;/div&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/02/26/92/9780226924526.jpeg" length="30605" type="image/jpeg" />
      <category>Literature and Literary Criticism: General Criticism and Critical Theory</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Thu, 11 Apr 2013 05:00:00 GMT</pubDate>
      <author>Jacques Derrida; Jay Williams; Françoise Meltzer</author>
      <guid isPermaLink="false">9780226924526</guid>
    </item>
    <item>
      <title>Contesting Nietzsche</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/C/bo14365242.html</link>
      <description>In this groundbreaking work, Christa Davis Acampora offers a profound rethinking of Friedrich Nietzsche’s crucial notion of the agon. Analyzing an impressive array of primary and secondary sources and synthesizing decades of Nietzsche scholarship, she shows how the agon, or contest, organized core areas of Nietzsche’s philosophy, providing a new appreciation of the subtleties of his notorious views about power. By focusing so intensely on this particular guiding interest, she offers an exciting, original vantage from which to view this iconic thinker: Contesting Nietzsche.&amp;#160;Though existence—viewed through the lens of Nietzsche’s agon—is fraught with struggle, Acampora illuminates what Nietzsche recognized as the agon’s generative benefits. It imbues the human experience with significance, meaning, and value. Analyzing Nietzsche’s elaborations of agonism—his remarks on types of contests, qualities of contestants, and the conditions in which either may thrive or deteriorate—she demonstrates how much the agon shaped his philosophical projects and critical assessments of others. The agon led him from one set of concerns to the next, from aesthetics to metaphysics to ethics to psychology, via Homer, Socrates, Saint Paul, and Wagner. In showing how one obsession catalyzed so many diverse interests, Contesting Nietzsche sheds fundamentally new light on some of this philosopher’s most difficult and paradoxical ideas.</description>
      <content:encoded>&lt;div&gt;In this groundbreaking work, Christa Davis Acampora offers a profound rethinking of Friedrich Nietzsche&amp;rsquo;s crucial notion of the &lt;i&gt;agon&lt;/i&gt;. Analyzing an impressive array of primary and secondary sources and synthesizing decades of Nietzsche scholarship, she shows how the agon, or contest, organized core areas of Nietzsche&amp;rsquo;s philosophy, providing a new appreciation of the subtleties of his notorious views about power. By focusing so intensely on this particular guiding interest, she offers an exciting, original vantage from which to view this iconic thinker: &lt;i&gt;Contesting Nietzsche&lt;/i&gt;.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;Though existence&amp;mdash;viewed through the lens of Nietzsche&amp;rsquo;s agon&amp;mdash;is fraught with struggle, Acampora illuminates what Nietzsche recognized as the agon&amp;rsquo;s generative benefits. It imbues the human experience with significance, meaning, and value. Analyzing Nietzsche&amp;rsquo;s elaborations of agonism&amp;mdash;his remarks on types of contests, qualities of contestants, and the conditions in which either may thrive or deteriorate&amp;mdash;she demonstrates how much the agon shaped his philosophical projects and critical assessments of others. The agon led him from one set of concerns to the next, from aesthetics to metaphysics to ethics to psychology, via Homer, Socrates, Saint Paul, and Wagner. In showing how one obsession catalyzed so many diverse interests, &lt;i&gt;Contesting Nietzsche&lt;/i&gt; sheds fundamentally new light on some of this philosopher&amp;rsquo;s most difficult and paradoxical ideas.&lt;/div&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/02/26/92/9780226923901.jpeg" length="19516" type="image/jpeg" />
      <category>Philosophy: Ethics</category>
      <category>Philosophy: General Philosophy</category>
      <category>Philosophy: History and Classic Works</category>
      <pubDate>Wed, 03 Apr 2013 05:00:00 GMT</pubDate>
      <author>Christa Davis Acampora</author>
      <guid isPermaLink="false">9780226923901</guid>
    </item>
    <item>
      <title>New Gods</title>
      <link>http://press.uchicago.edu/ucp/books/book/chicago/N/bo15731501.html</link>
      <description>Dubbed &amp;#8220;Nietzsche without his hammer&amp;#8221; by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as On the Heights of Despair and Tears and Saints, The New Gods eschews his usual aphoristic approach in favor of more extensive and analytic essays.&amp;#160;Returning to many of Cioran&amp;#8217;s favorite themes, The New Gods explores humanity&amp;#8217;s attachment to gods, death, fear, and infirmity, in essays that vary widely in form and approach. In &amp;#8220;Paleontology&amp;#8221; Cioran describes a visit to a museum, finding the relatively pedestrian destination rife with decay, death, and human weakness. In another chapter, Cioran explores suicide in shorter, impressionistic bursts, while &amp;#8220;The Demiurge&amp;#8221; is a shambolic exploration of man&amp;#8217;s relationship with good, evil, and God. All the while, The New Gods reaffirms Cioran&amp;#8217;s belief in &amp;#8220;lucid despair,&amp;#8221; and his own signature mixture of pessimism and skepticism in language that never fails to be a pleasure. Perhaps his prose itself is an argument against Cioran&amp;#8217;s near-nihilism: there is beauty in his books.</description>
      <content:encoded>&lt;div&gt;&lt;div&gt;Dubbed &amp;#8220;Nietzsche without his hammer&amp;#8221; by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as &lt;i&gt;On the Heights of Despair&lt;/i&gt; and &lt;i&gt;Tears and Saints&lt;/i&gt;, &lt;i&gt;The New Gods&lt;/i&gt; eschews his usual aphoristic approach in favor of more extensive and analytic essays.&lt;/div&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;div&gt;Returning to many of Cioran&amp;#8217;s favorite themes, &lt;i&gt;The New Gods &lt;/i&gt;explores humanity&amp;#8217;s attachment to gods, death, fear, and infirmity, in essays that vary widely in form and approach. In &amp;#8220;Paleontology&amp;#8221; Cioran describes a visit to a museum, finding the relatively pedestrian destination rife with decay, death, and human weakness. In another chapter, Cioran explores suicide in shorter, impressionistic bursts, while &amp;#8220;The Demiurge&amp;#8221; is a shambolic exploration of man&amp;#8217;s relationship with good, evil, and God. All the while, &lt;i&gt;The New Gods &lt;/i&gt;reaffirms Cioran&amp;#8217;s belief in &amp;#8220;lucid despair,&amp;#8221; and his own signature mixture of pessimism and skepticism in language that never fails to be a pleasure. Perhaps his prose itself is an argument against Cioran&amp;#8217;s near-nihilism: there is beauty in his books.&lt;/div&gt;&lt;br&gt;&lt;/div&gt;</content:encoded>
      <enclosure url="http://press.uchicago.edu/dms/ucp/books/jacket/978/02/26/03/9780226037103.jpeg" length="26023" type="image/jpeg" />
      <category>Literature and Literary Criticism: Romance Languages</category>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Fri, 29 Mar 2013 05:00:00 GMT</pubDate>
      <author>E. M. Cioran; Richard Howard</author>
      <guid isPermaLink="false">9780226037103</guid>
    </item>
    <item>
      <title>Three Dialogues between Hylas and Philonous</title>
      <link>http://press.uchicago.edu/ucp/books/book/distributed/T/bo16175923.html</link>
      <description>Deeply original, inspiring to some, abhorrent to others, George Berkeley’s philosophy of immaterialism is still influential three hundred years after the publication of his most widely read book,&amp;#160;Three Dialogues Between Hylas and Philonous. &amp;#160;Berkeley published the&amp;#160;Dialogues&amp;#160;because&amp;#160;of the&amp;#160;unenthusiastic reception of his&amp;#160;Principles of Human Knowledge in 1710. &amp;#160;He hoped the use of the&amp;#160;dialogue format would win a more favorable hearing, but unfortunately for Berkeley, the response was every bit as scathing as the reception of his previous work. In recent decades, Berkeley’s work has been recognized as&amp;#160;an excellent introduction to the English philosophy of the eighteenth century, and to philosophy in general. &amp;#160;This edition of the dialogues is accessibly organized by David Hilbert and John Perry.</description>
      <content:encoded>&lt;div&gt;&lt;div&gt;Deeply original, inspiring to some, abhorrent to others, George Berkeley&amp;rsquo;s philosophy of immaterialism is still influential three hundred years after the publication of his most widely read book,&amp;#160;&lt;i&gt;Three Dialogues Between Hylas and Philonous. &amp;#160;&lt;/i&gt;Berkeley published the&amp;#160;&lt;i&gt;Dialogues&amp;#160;&lt;/i&gt;because&amp;#160;of the&amp;#160;unenthusiastic reception of his&amp;#160;&lt;i&gt;Principles of Human Knowledge &lt;/i&gt;in 1710.&lt;i&gt; &amp;#160;&lt;/i&gt;He hoped the use of the&lt;i&gt;&amp;#160;&lt;/i&gt;dialogue format would win a more favorable hearing, but unfortunately for Berkeley, the response was every bit as scathing as the reception of his previous work. In recent decades, Berkeley&amp;rsquo;s work has been recognized as&amp;#160;an excellent introduction to the English philosophy of the eighteenth century, and to philosophy in general. &amp;#160;This edition of the dialogues is accessibly organized by David Hilbert and John Perry.&lt;/div&gt;&lt;br&gt;&lt;/div&gt;</content:encoded>
      <category>Philosophy: General Philosophy</category>
      <pubDate>Fri, 15 Mar 2013 05:00:00 GMT</pubDate>
      <author>George Berkeley; David Hilbert; John Perry</author>
      <guid isPermaLink="false">9780941736053</guid>
    </item>
  </channel>
</rss>
