Reading Leo Strauss
Politics, Philosophy, Judaism
Smith asserts that this philosophical skepticism defined Strauss’s thought. It was as a skeptic, Smith argues, that Strauss considered the seemingly irreconcilable conflict between reason and revelation—a conflict Strauss dubbed the “theologico-political problem.” Calling this problem “the theme of my investigations,” Strauss asked the same fundamental question throughout his life: what is the relation of the political order to revelation in general and Judaism in particular? Smith organizes his book with this question, first addressing Strauss’s views on religion and then examining his thought on philosophical and political issues.
In his investigation of these philosophical and political issues, Smith assesses Strauss’s attempt to direct the teaching of political science away from the examination of mass behavior and interest group politics and toward the study of the philosophical principles on which politics are based. With his provocative, lucid essays, Smith goes a long way toward establishing a distinctive form of Straussian liberalism.
Introduction: Why Strauss, Why Now?
Part One: Jerusalem
1. How Jewish Was Leo Strauss?
Part Two: Athens
4. Leo Strauss's Platonic Liberalism